About
Content
Store
Forum

Rebirth of Reason
War
People
Archives
Objectivism

Post to this threadMark all messages in this thread as readMark all messages in this thread as unreadBack one pagePage 0Page 1Page 2Page 3Page 4Page 5Page 6Page 7Page 8Page 9Page 15Page 5Forward one pageLast Page


Sanction: 3, No Sanction: 0
Sanction: 3, No Sanction: 0
Post 300

Thursday, June 2, 2005 - 7:41pmSanction this postReply
Bookmark
Link
Edit
Ed:

-----------------
"So you're going to quote the OPINIONS of a man who wrote the above book FORTY YEARS AGO, years before any of the contemporary research into animal cognition.

You may as well be quoting from the Bible."
-----------------

Nathan, philosophy primarily deals with timeless truths--your time-sensitive objection is fallacious.

 

No, Ed, the issue of rationality is primarily SCIENTIFIC. And good philosophy is based in science.  

Quoting Adler's decades-outdated OPINIONS on nonhuman behavior is worthless. 

-----------------
"Quoting some philosopher's opinion of human superiority proves absolutely nothing about animals."
-----------------

Only if the subject matter is a matter of mere opinion--and not a matter of fact. Which is it, Nathan. Is human superiority a matter of opinion, or fact?



Jesus H. Christ on a bicycle, Ed!  This is an intellectual inversion. You quote some old philosopher's opinion then ask me whether the subject is a matter of opinion.

That's what you should be asking YOURSELF when you quote unsubstantiated opinion.

-----------------
"If Adler had DEFINED "abstract or rational intelligence" and no animals could meet that definition while all humans could, then you might have a case."
-----------------

Adler successfully defined what it is not (ie. abstract or rational intelligence IS NOT mere perception, memory, or imagination).



Ed, I "define" you as not a turtle, not a television, not a hangnail, and not a fluffy puppy. "That's pretty much Ed to a tee," you're probably saying.

Good Lord!

-----------------
"Quoting some philosopher's opinion that 'man alone has the kind of intelligence that I think is abstract' doesn't make chimps and parrots unable to think in abstractions ... "
-----------------

Fine. But wherein lies the burden of proof, Nathan?




Dude, "burden of proof" is not an escape clause which exempts us from the burden of thought and reason. But since you asked...

The burden of proof rests on the one making the affirmative claim. In this case the affirmative claim is that "man" has FACULTIES which other animals do not possess. Those making that claim, if it is to be believed, are required to DEFINE those faculties and demonstrate their claim.

Claiming doesn't make it so.
In those postulating a "new" similarity of man and animal (one that runs contrary to all former distinction), or those postulating an "old" difference?

The original claim, the "uniqueness of man" hypothesis, was never proven. It has rested comfortably on mere assertion in the near wholesale absense of evidence. As an inductive hypothesis, it is falsified by the modern research into animal cognition. 


To give perspective to the "old" difference--I cite Locke's Essay concerning Human Understanding: " ... brutes abstract not ... "

The issue is not the temporal sequence, Ed, but who's making the claims. "Brutes abstract not" is an unproven claim.

I've pointed to evidence of abstract thinking in animals, and you respond by quoting dead guys who've never seen the evidence. The claims of many cognitive scientists are that animals are indeed using thought from abstraction, and they furnish evidence to support those finding. What are the dead guys doing?

As I implied, this smacks of Objective Fundamentalism.

Nathan Hawking


Post 301

Thursday, June 2, 2005 - 8:38pmSanction this postReply
Bookmark
Link
Edit
Guys, here's perhaps a useful alternative way of looking at it. Are you familiar with linguistic theorist Karl Buhler's grouping of the language functions of animals?

He broke it down roughly into:

1. The expressive function. (Ouch!...pain, hunger etc)
2. The signaling function.(Hey, over here!)
3. The descriptive function.( you take a left, then a right, stop next to the blue thing...)

To these his student Karl Popper added

4. The argumentative function.(No, I think it's *this* way...)

The first 2 are common to both animals and humans. The third seems to be mostly human, with the exception of bees. 4. however is uniquely human as far as we know.

As I am short of time I will just quickly snip a piece from an article of Rafe Champion's:

"...In contrast with the rigid sets of signals which animals (including humans) inherit or learn, descriptive language is almost infinitely flexible and this enables the playful and creative invention of myths and stories (and also the deliberate use of lies). Popper speculated that the evolutionary pathway from the signal to the descriptive level lay with the playfulness of young animals, with the babbling of mothers with babies and the antics of gangs of youngsters.

"...The advent of descriptive language raises the issues of truth and falsity, which leads to the possibility of argument and the use of reasons for or against the truth or adequacy of a description. This in turn can result in systematic critical thinking and the deliberately cultivated attitude of willingness to reconsider ideas and opinions..." (the 4th function)

(the rest is here, but it is more to do with improving literary criticism http://www.the-rathouse.com/popunchanged.html)

So it seems language is intimately related to the evolution of reasoning and argumentative behaviour in humans. So rather than ask the essentialist question "what *is* rationality?" we might simply choose to demarcate human thinking from animal thinking in this way. And we could call this difference "rationality" if we chose to.

- Daniel





Post 302

Thursday, June 2, 2005 - 10:04pmSanction this postReply
Bookmark
Link
Edit
Daniel,

Would babies pass the argumentative test?

Laj


Post 303

Thursday, June 2, 2005 - 10:17pmSanction this postReply
Bookmark
Link
Edit
Laj:
>Would babies pass the argumentative test?

Some of mine would...;-) Kidding aside, doubtful. I recall some infant studies indicate we *infer* many higher mental functions onto babies that they actually don't have yet, much the same way as we do to dogs and cats. I doubt that human babies could be called rational in meaningful way that differs from animals - which could suggest rationality and language may 'bootstrap' each other developmentally. (Undoubtedly however they have a inbuilt capacity to develop language that is better than animals)

But anyway the suggested categories are broad enough to admit the inevitable exceptions - like bees into descriptive functions. And the whole area is of course very vague.

- Daniel


Sanction: 3, No Sanction: 0
Sanction: 3, No Sanction: 0
Post 304

Friday, June 3, 2005 - 12:22amSanction this postReply
Bookmark
Link
Edit
Nathan,

----------
"And good philosophy is based in science." 
----------

Nathan, that's where you're wrong. Good science is based on philosophy (ie. correct epistemology). Don't ever forget that.


----------
Ed, I "define" you as not a turtle, not a television, not a hangnail, and not a fluffy puppy. "That's pretty much Ed to a tee," you're probably saying.

Good Lord!
----------

All that is required to effective speak of something is to exclude the known non-instances of that self-same thing. That is how we build our conceptual base (effectively differentiating known things from other known things).


----------
The burden of proof rests on the one making the affirmative claim. In this case the affirmative claim is that "man" has FACULTIES which other animals do not possess. Those making that claim, if it is to be believed, are required to DEFINE those faculties and demonstrate their claim.
----------

Nathan, this is a trade on an ambiguity. That animals have human-like rationality is an affirmative claim--did you ever think of that? Burden of proof lies in THOSE MAKING CLAIMS THAT ARE COUNTER-INTUITIVE to the effective distinctions already made and successfully used.


----------
The original claim, the "uniqueness of man" hypothesis, was never proven. It has rested comfortably on mere assertion in the near wholesale absense of evidence. As an inductive hypothesis, it is falsified by the modern research into animal cognition.
----------

Mere statement without argument--you, yourself, have warned intellectual opponents of such substandard behavior.


----------
The claims of many cognitive scientists are that animals are indeed using thought from abstraction ...
----------

On what epistemological paradigm? Philosophy is primary--science is a mere subsidiary. Philosophy sets the rules of correct interpretation of results. Science gains all of its ground from a proper philosophical foundation.


----------
... this smacks of Objective Fundamentalism.
----------

See directly above.

Ed



Post 305

Friday, June 3, 2005 - 12:22amSanction this postReply
Bookmark
Link
Edit
Daniel:

Guys, here's perhaps a useful alternative way of looking at it. Are you familiar with linguistic theorist Karl Buhler's grouping of the language functions of animals?

He broke it down roughly into:

1. The expressive function. (Ouch!...pain, hunger etc)
2. The signaling function.(Hey, over here!)
3. The descriptive function.( you take a left, then a right, stop next to the blue thing...)

To these his student Karl Popper added

4. The argumentative function.(No, I think it's *this* way...)

The first 2 are common to both animals and humans. The third seems to be mostly human, with the exception of bees. 4. however is uniquely human as far as we know.

Both 3 and 4 have counterparts in animal cognition.

You may wish to look into Irene Pepperberg's studies with her parrot Alex. Alex is able to abstract differences among groups of objects, speak the names of those differences, infers MANY things which it was NOT 'trained' to do, and most definitely becomes argumentative when things don't go his way.

http://en.wikipedia.org/wiki/Alex_%28parrot%29

This will give a brief description and provide links to her website.

...
So it seems language is intimately related to the evolution of reasoning and argumentative behaviour in humans. So rather than ask the essentialist question "what *is* rationality?" we might simply choose to demarcate human thinking from animal thinking in this way. And we could call this difference "rationality" if we chose to.

If that's our test for rationality then the jig is up. MANY animals exhibit language skills. Koko the gorilla knows 1000+ signed words, uses syntax, and invents new words. Alex's language behavior is absolutely mindblowing. Read Pepperberg's account of teaching Alex phonics--it's both amazing and hilarious.

It's a mistake to conclude that those cognitive structures evolved only in modern humans. The evidence is pointing clearly in the other direction, for MUCH earlier evolution among MANY species of social animals, not just primates. 

Nathan Hawking


Post 306

Friday, June 3, 2005 - 12:57amSanction this postReply
Bookmark
Link
Edit
Ed:

This post was much longer, but I've disposed of most everything.

All the other dead-guy words and blustery pontificating is irrelevant. There is only one relevant challenge, and it's below in large print.


----------
The claims of many cognitive scientists are that animals are indeed using thought from abstraction ...
----------
On what epistemological paradigm? Philosophy is primary--science is a mere subsidiary. Philosophy sets the rules of correct interpretation of results. Science gains all of its ground from a proper philosophical foundation.



You choose. As I've said:

Set any standard you wish, so long as everyone you would classify as "human" can pass. Then see for yourself whether animals can pass the tests YOU HAVE DESIGNED.
 
Do that, and we can talk. Anything else is fluff.

Nathan Hawking


Post 307

Friday, June 3, 2005 - 1:04amSanction this postReply
Bookmark
Link
Edit
Daniel,

-------------
1. The expressive function. (Ouch!...pain, hunger etc)
2. The signaling function.(Hey, over here!)
3. The descriptive function.( you take a left, then a right, stop next to the blue thing...)
To these his student Karl Popper added
4. The argumentative function.(No, I think it's *this* way...)

The first 2 are common to both animals and humans. The third seems to be mostly human, with the exception of bees. 4. however is uniquely human as far as we know.
-------------

Daniel, bees are not an exception to #3 (at least you have not shown this, you've merely stated it, ex nihilo). The instinctual patterns of bees (the exact same, from generation to generation) does not even hint at rationality. See the following link:


animals vs. humans AND signals vs. signs (ie. noncontradictory designation)



-------------
So it seems language is intimately related to the evolution of reasoning and argumentative behaviour in humans.
-------------

Daniel, of course! Language (ie. words) is our means of maintaining awareness of the abstract--in concrete, memorable terms--while acknowledging our perceptual limitation for holding a limited number of things in perceptual view.

Language (ie. words) allows man to infinitely expand awareness beyond any current, limited perceptual awareness. Language (ie. words) consolidates a process of abstraction and integration. Language, which is necessary for integrative, abstract thought, is a tool of cognition--and not primarily one of communication, as Rand so eloquently discovered.

Ed



Post 308

Friday, June 3, 2005 - 1:10amSanction this postReply
Bookmark
Link
Edit
Nathan,

-------------
Set any standard you wish, so long as everyone you would classify as "human" can pass. Then see for yourself whether animals can pass the tests YOU HAVE DESIGNED.
-------------

The potential (inherent capacity) to count to 40.

Ed

Post 309

Friday, June 3, 2005 - 1:55amSanction this postReply
Bookmark
Link
Edit
Ed:

-------------
Set any standard you wish, so long as everyone you would classify as "human" can pass. Then see for yourself whether animals can pass the tests YOU HAVE DESIGNED.
-------------

The potential (inherent capacity) to count to 40.

 

Potential doesn't count in defining humans, Ed.

Embryos have the potential to grow into human beings who can count to 40. But if you're defining them as "human beings," then you are forced to disagree with Rand's views permitting abortion.

Neither does counting count.

Brain-damaged or mentally defective people frequently cannot count to 40, or even 7--even some who are high-functioning in other ways. Unfortunately, your test would disqualify them as human beings.

Remember, "rationality" is your sole-mentioned criterion for humanness, and if counting to 40 is your criterion for rationality, that has serious logical consequences.

Nathan Hawking


Post 310

Friday, June 3, 2005 - 2:11amSanction this postReply
Bookmark
Link
Edit
Nathan,

----------
Potential doesn't count in defining humans, Ed.
----------

On the contrary, "potential" is that which humans have--and that which instinct-dominant, non-humans do not.


----------
Embryos have the potential to grow into human beings who can count to 40.
----------

Embryos are not yet individuals. Individuality (ie. noncontradictory identification) is a logical requirement in order for categorical propositions--human being vs. non--to have any basis in reality. An entity that cannot exist in its own right, is not a primary entity--but merely a derivate of actual entities; ie. merely an existent, not an entity).


----------
Remember, "rationality" is your sole-mentioned criterion for humanness, and if counting to 40 is your criterion for rationality, that has serious logical consequences.
----------

Folks can be "cured"--and potentially count to 40. Animals cannot be "cured" of this inherent deficiency.

Ed




(Edited by Ed Thompson
on 6/03, 2:14am)


Post 311

Friday, June 3, 2005 - 2:54amSanction this postReply
Bookmark
Link
Edit
Ed:

----------
Potential doesn't count in defining humans, Ed.
----------

On the contrary, "potential" is that which humans have--and that which instinct-dominant, non-humans do not.



I'm about finished with arm-chair philosophizing. If you're unwilling to examine the evidence for developed potential in non-human animals, there's little point in this exchange.
Nathan,


Embryos have the potential to grow into human beings who can count to 40.
----------

Embryos are not yet individuals. Individuality (ie. noncontradictory identification) is a logical requirement in order for categorical propositions--human being vs. non--to have any basis in reality. An entity that cannot exist in its own right, is not a primary entity--but merely a derivate of actual entities; ie. merely an existent, not an entity).


Ed, I suggest that you try thinking of objections to your own arguments before posting them.

By this logic, conjoined twins are not humans.

First you posit the "potential" argument, and now to avoid classifying embryos as humans you tack on an ad hoc "individuality" requirement.  Before you finish, you're going to have a patchwork quilt of cobbled-together rationalizations for your counting-to-40 requirement.

I doubt I have time for this.


----------
Remember, "rationality" is your sole-mentioned criterion for humanness, and if counting to 40 is your criterion for rationality, that has serious logical consequences.
----------

Folks can be "cured"--and potentially count to 40. Animals cannot be "cured" of this inherent deficiency.


 
That's what reasoning in a vacuum does, Ed. You're making claims about neurology for which have absolutely no basis. Armchair philosophizing cannot provide you with this, no matter what your Barca-Lounger cost. 

Some people will never count to 40, because they simply lack the appropriate brain structures intact. You're just pulling this stuff out of thin air.

I think this will be my last post on this. I suggest that you actually look at the evidence and stop philosophizing exclusively in the abstract.

Nathan Hawking


Sanction: 3, No Sanction: 0
Sanction: 3, No Sanction: 0
Post 312

Friday, June 3, 2005 - 8:46amSanction this postReply
Bookmark
Link
Edit
That's the point - there is no real evidence of cognitive ability ability in animals qua animals, except in humans - the supposed evidence is merely contrived, or deals with genetic feaks, as evidence, for example, with Koko's inability to teach others of his kind the supposed language..........


Post 313

Friday, June 3, 2005 - 9:46amSanction this postReply
Bookmark
Link
Edit
Nathan,

-------
"If you're unwilling to examine the evidence for developed potential in non-human animals ... "
-------

I've seen the "evidence" (I've been to Wikipedia), I've even cited some evidence (FOR EXAMINATION).

Nathan, what about all the evidence pointing to non-potential (spider webs that don't get ANY better from generation to generation; beaver dams that don't; etc, etc--ad nauseum)?


-------
"Ed, I suggest that you try thinking of objections to your own arguments before posting them."
-------

Nathan, thanks for the advice--and ditto. Here is a counter-factual:

Would a "static" embryo, one that existed in a womb BUT WOULD NEVER DEVELOP--be considered a human being?

Would a woman who carries one in her womb be OBLIGED to go on carrying it, forever--or else become a murderer, if she does anything to remove that clump of cells from her body?

Nathan, before you jump to conclusions AGAIN, here is a sorely needed item for this discussion:

Human Being: an INDIVIDUAL with the POTENTIALITY for RATIONALITY

----------
By this logic, conjoined twins are not humans.
----------

Two separate "rationalities" in one, conjoined body? Quite a conundrum indeed. Or is it proper to speak of this conjoining as ONE body? Would being unbreachably handcuffed to another serve as an example of that SELF-SAME conundrum?

----------------------------------------------------------------------


Robert,

----------
"That's the point - there is no real evidence of cognitive ability ability in animals qua animals ... "
----------

My sentiments exactly.

Ed




Post 314

Friday, June 3, 2005 - 11:53amSanction this postReply
Bookmark
Link
Edit
Ed,
As reluctant as I am to jump into this highly emotionally charged issue:

1. "spider webs that don't get ANY better from generation to generation; beaver dams that don't; etc, etc"
Nathan isn't claiming that ALL species are rational, nor that they are so to the same degree as humans.

2. "Would a "static" embryo, one that existed in a womb BUT WOULD NEVER DEVELOP--be considered a human being" That depends on how you define "human being" which is part of what this debate is about.

3. "Would a woman who carries one in her womb be OBLIGED to go on carrying it, forever--or else become a murderer, if she does anything to remove that clump of cells from her body" I think it best to settle the ethical issues AFTER the scientific and metaphysical (and, if necessary, epistemelogical) issues are resolved. I fault Nathan to some degree for introducing this, as well. We don't properly form our scientific or metaphysical views by selecting which ones support our desired ethical positions.

4. "Would being unbreachably handcuffed to another serve as an example of that SELF-SAME conundrum" Red-herring. The outcome of natural biological processes vs. a mechanically arranged situation would imply different ethical issues. (My argument here is weak, but I stand by the red herring charge.)

5. "there is no real evidence of cognitive ability ability in animals qua animals" -- The addition of the "qua animals" is indicative that you think you are on shaky ground -- which you are. I don't know the answer to this cognitive question, but it would be better settled by study of the relevant literature (with, to be sure, a skeptical eye out for philosophical bias), than by angry dialogue on this forum.



Post 315

Friday, June 3, 2005 - 12:01pmSanction this postReply
Bookmark
Link
Edit
Ed:


-------
"If you're unwilling to examine the evidence for developed potential in non-human animals ... "
-------



I've seen the "evidence" (I've been to Wikipedia), I've even cited some evidence (FOR EXAMINATION).

Nathan, what about all the evidence pointing to non-potential (spider webs that don't get ANY better from generation to generation; beaver dams that don't; etc, etc--ad nauseum)?



Ed, Wikipedia is not "evidence." It's only a starting point.

Your point about spider webs and beaver dams is simply mistaken logic.  Fatally flawed.

The claim "Some animals exhibit rationality" is NOT falsified by "Some animals exhibit instinctual behavior."

On the other hand, the claim "Only humans exhibit rationality" is falsified by a SINGLE correct claim of "Here is an animal which exhibits rationality."

See the difference?

 
-------
"Ed, I suggest that you try thinking of objections to your own arguments before posting them."
-------

Nathan, thanks for the advice--and ditto. Here is a counter-factual:

Would a "static" embryo, one that existed in a womb BUT WOULD NEVER DEVELOP--be considered a human being?

Would a woman who carries one in her womb be OBLIGED to go on carrying it, forever--or else become a murderer, if she does anything to remove that clump of cells from her body?

Nathan, before you jump to conclusions AGAIN, here is a sorely needed item for this discussion:

Human Being: an INDIVIDUAL with the POTENTIALITY for RATIONALITY

Ed, the OBVIOUS objection is that you apply your logic inconsistently, only where it suits your purpose.

You apply "potential" to rationality and fail to apply it to an embryo's POTENTIAL individuality.  

----------
By this logic, conjoined twins are not humans.
----------
Two separate "rationalities" in one, conjoined body? Quite a conundrum indeed. Or is it proper to speak of this conjoining as ONE body? Would being unbreachably handcuffed to another serve as an example of that SELF-SAME conundrum?



Often conjoined twins share major organs and are inseparable.

On the other hand, a fetus and mother share NO permanent organs, being linked by a thin umbilical cord which can be cut. Mother and fetus do not even share the same genetic makeup. Pregnancies can be initiated outside the mother (in vitro) and completed for the last several months outside the mother--the necessary in utero periods growing shorter every year. Theoretically, there is no reason why babies cannot eventually be incubated completely in vitro.

Your "not individual" argument fails here as well as the "potential individual" oversight.

Robert wrote:
----------
"That's the point - there is no real evidence of cognitive ability ability in animals qua animals ... "
----------

My sentiments exactly.


Only for someone determined not to look at the evidence.

The MAJOR problem with your "count to 40" test, Ed, besides the fact that many humans cannot do it, is that it is an impoverished view of cognitive abilities.
 
Nonhuman animals can count, can do arithmetic with both objects and symbols, can abstract and categorize, can reason from analogy, can invent novel solutions to new problems, can use language and syntax, can invent new words, can express self-awareness and emotion.  The list goes on.

But not for those determined not to see it.

Nathan Hawking


Post 316

Friday, June 3, 2005 - 12:07pmSanction this postReply
Bookmark
Link
Edit

That's the point - there is no real evidence of cognitive ability ability in animals qua animals, except in humans - the supposed evidence is merely contrived

Contrived? LOL  What, is it an animal rights plot?

or deals with genetic feaks
Well, that's one way to dismiss contrary evidence. I suppose animal researchers tested thousands of animals before they found some "freaks"? 
Koko's inability to teach others of his kind the supposed language...
Primates have taught other primates gestural language. Check the data.

NH





 


Sanction: 3, No Sanction: 0
Sanction: 3, No Sanction: 0
Post 317

Friday, June 3, 2005 - 2:20pmSanction this postReply
Bookmark
Link
Edit
Nathan:
>It's a mistake to conclude that those cognitive structures evolved only in modern humans. The evidence is pointing clearly in the other direction, for MUCH earlier evolution among MANY species of social animals, not just primates.

I'm perfectly happy about that. The groupings I was suggesting were only rough - as I said to Laj, human babies and animals could be considered roughly equivalent.

Ed:
>Language, which is necessary for integrative, abstract thought, is a tool of cognition--and not primarily one of communication, as Rand so eloquently discovered.

Of course I agree with this too, although Rand was hardly the first to discover this. This is the familiar experience of having written something down, re-read it, then finding it is clearer in your own head as a result. Or perhaps having discussed it with someone. In either process, your knowledge becomes *placed outside of you* - so it can then be thought about *objectively*.

- Daniel


Post 318

Friday, June 3, 2005 - 3:09pmSanction this postReply
Bookmark
Link
Edit
 Daniel:

Nathan:
>It's a mistake to conclude that those cognitive structures evolved only in modern humans. The evidence is pointing clearly in the other direction, for MUCH earlier evolution among MANY species of social animals, not just primates.

I'm perfectly happy about that. The groupings I was suggesting were only rough - as I said to Laj, human babies and animals could be considered roughly equivalent.


Actually, many animals are born with abilities superior to human babies. Witness grazing animals which are standing and running, staying with their mothers and avoiding rocks and trees and the like, within minutes or hours of their births. I'm not attributing that to higher rationality, but clearly they have cognitive abilities, i.e, awareness and judgment vis-a-vis their environment.

Primates have roughly the same developmental patterns as humans, helpless babies and slow maturation. With proper nurturing, some primates show roughly the same abilities at (very) roughly the same ages, until humans begin to surpass them at ages three to four or so. 

What's amazing isn't that humans have more potential--that's obvious. It's that animals, given proper training and nurturing, as afforded to a human child, exhibit so MUCH.

That's one problem with animal anecdotes from 40 years ago. They were comparing zoo chimps with enculturated and nurtured humans, an obviously unscientific comparison. When researchers like Boysen began wondering if nurture would make the difference, and tested that idea, that's when we began to discover that if other primates were given the same advantages as human infants, they would exhibit far greater mental abilities than we expected.

Put another way, how well would human children do raised in the wild then kept in cages, bereft of attention, training and nurturing? Humans, subjected to those conditions, have tended to show very poor development.

Nobody is claiming that nonhuman primates have all the potential of humans. But the science is showing that rationality, by any reasonable measurement, is not an exclusive human domain.


Ed:
>Language, which is necessary for integrative, abstract thought, is a tool of cognition--and not primarily one of communication, as Rand so eloquently discovered.

Of course I agree with this too, although Rand was hardly the first to discover this. This is the familiar experience of having written something down, re-read it, then finding it is clearer in your own head as a result. Or perhaps having discussed it with someone. In either process, your knowledge becomes *placed outside of you* - so it can then be thought about *objectively*.


Language is NOT necessary for abstract, integrative thought. Deaf, nonverbal humans exhibit rationality, as do monkeys who do not use highly developed language. Some monkeys have been found to exhibit rather amazing problem-solving abilities, feats which exhibit both abstract and integrative cognition.

Language is obviously a tool which enables higher levels of abstraction, but NOT abstraction itself. This is just a philosophical old wive's tale, and it should be laid to rest.

Nathan Hawking


Sanction: 3, No Sanction: 0
Sanction: 3, No Sanction: 0
Post 319

Friday, June 3, 2005 - 4:03pmSanction this postReply
Bookmark
Link
Edit
As a general point, wouldn't it be very surprising biologically if any capacity (with some exceptions perhaps, such as say the apparent ability of bees to sense the strength and direction of the Earth's magnetic field gradient) were an all or nothing affair across species. Common sense would suggest possession in varying degrees. Including, I would hypothesize, of free will.

Post to this threadBack one pagePage 0Page 1Page 2Page 3Page 4Page 5Page 6Page 7Page 8Page 9Page 15Page 5Forward one pageLast Page


User ID Password or create a free account.