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Post 140

Thursday, August 6, 2009 - 1:46pmSanction this postReply
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no - i don't morally sanction all pedophilic behavior - i am however very careful before i pronouce any pedophilic act as immoral - especially as we're discussing the morality of a sexuality here that may not be fully consistent with psychological or criminal evaluations
e.g. the sexuality of a child is not even factored in any of these definitions (as usual they only focus on the adult and his possible perversions) - and i think it is relevant to the discussion of morality of pedophilia - so where do you place that? under 'non-existent' as these 'experts' already did?
VSD

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Post 141

Thursday, August 6, 2009 - 7:20pmSanction this postReply
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Vera,

"I didn't enjoy the necessity of having to do so"
then it's non-consensual, even if you 'consented' to get your goal fulfilled
But it was consensual; as I said, she consented to it. One of the conditions of her willing participation is that she wanted me to "force" her -- not force her in the sense of "compel," but in the sense of physically overpower her. Surely, you understand the difference.

- Bill

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Post 142

Thursday, August 6, 2009 - 8:44pmSanction this postReply
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Bill,

Vera’s scare quotes are around YOUR consent.

In Vera’s world, you were raped.

Vera’s world—>But it wasn’t so bad, was it, Bill? And so, if that example of non-consensual exchange came out OK for the non-consenting, then maybe some of the kid stuff where there’s a non-consenting of sorts will likewise turn out OK.

Get help, Vera.


Post 143

Thursday, August 6, 2009 - 11:41pmSanction this postReply
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Bill:
i did indeed mean your 'consent' that you gave unwillingly only to reach a goal (which didn't turn out to be as pleasant as you'd have wanted) - so to use Jon's words: you 'raped' yourself ;)

Jon:
Get a life :P
i said just the opposite, so if you're going to interpret my arguments then at least read them

any more non-sequiturs by the Jo(h)ns or can we continue our discussion of morality with the many sexualities we haven't even touched yet?
VSD

Post 144

Friday, August 7, 2009 - 3:20amSanction this postReply
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Bill -

I just have to say what an awesome pleasure it is to read you're amazingly well reasoned replies.  This passage sews up the subject for me, and I wanted to thank you.

The relevant difference, as I see it, is their underlying motivations. The pleasure for the masochist comes from the psychological value of the pain or humiliation, which then perversely causes an experience of sexual pleasure. For the athlete, the pain does not cause the enjoyment of winning the race. Do you see the difference? The sadomasochist must first value the experience of pain psychologically in order to get sexual pleasure from it, whereas for the athlete, the pain is not something that he values psychologically; it is rather a price that he must pay -- something that he has to give up -- in order to be successful. The masochist doesn't see the pain as something he has to give up in order to get the pleasure; the pain is a psychological value in itself, which, because it is a value, causes him to experience sexual pleasure.


Post 145

Friday, August 7, 2009 - 3:31amSanction this postReply
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... then i guess i'll just go and get an appointment with my psychiatrist to find that psychological value - which in itself is also a value, though i'm sure there must be sth wrong with that value, too ...
on with the other moralities - i'll keep you posted on my shrinks findings later ;)
VSD

Post 146

Friday, August 7, 2009 - 10:28amSanction this postReply
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Vera:

no - i don't morally sanction all pedophilic behavior - i am however very careful before i pronouce any pedophilic act as immoral - especially as we're discussing the morality of a sexuality here that may not be fully consistent with psychological or criminal evaluations
e.g. the sexuality of a child is not even factored in any of these definitions (as usual they only focus on the adult and his possible perversions) - and i think it is relevant to the discussion of morality of pedophilia - so where do you place that? under 'non-existent' as these 'experts' already did?
VSD


Ok Vera, then under what circumstance would you consider pedophiliac behavior immoral? And when do you consider it moral?

Post 147

Friday, August 7, 2009 - 10:29amSanction this postReply
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Vera wrote,
Bill:
i did indeed mean your 'consent' that you gave unwillingly only to reach a goal (which didn't turn out to be as pleasant as you'd have wanted) - so to use Jon's words: you 'raped' yourself ;)
"Raped myself"?? Whoa! Vera, I'm sure that in your sexually liberated world that's something you wish one could do! But it ain't possible, either logically or anatomically. As for giving my consent unwillingly, isn't that a contradiction in terms? By that logic, you'd have to say that everything I buy, I buy "unwillingly" because I didn't pay as little for it as I would have wanted!

Thanks, Teresa!

- Bill

Post 148

Friday, August 7, 2009 - 11:40amSanction this postReply
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john:
i asked you ... or are you turning tail whith the turning of the question?

Bill:
please note the ;) after my sentence and that i put 'rape' in inverted commas - i was merely making fun of jon's sarcastic comments ...

so can we please continue (fifth time i'm asking) or is this thread only a way to vent moral outrage at the negativity any sexuality can contain?

VSD

Post 149

Friday, August 7, 2009 - 12:23pmSanction this postReply
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Vera:

john:
i asked you ... or are you turning tail whith the turning of the question?


I thought I was pretty clear. I think all pedophiliac behavior is immoral, and I outlined the reasons why. So, could you tell me under what circumstance would you consider pedophiliac behavior immoral? And when do you consider it moral?

Post 150

Friday, August 7, 2009 - 12:28pmSanction this postReply
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Do please answer John, Vera.

Give a pedo-example that is moral. Describe one, explain it.


Post 151

Friday, August 7, 2009 - 1:20pmSanction this postReply
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jo(h)n:
i already did - goes to show how well you read my posts - if you think i'll give you even more arguments you can then twist into sth evil and dirty go fish in your own dirty (and limited) minds - i'm sure you'll find sth to satisfy your moral outrage - this is no longer a discussion 'on good faith'

VSD

Post 152

Friday, August 7, 2009 - 1:55pmSanction this postReply
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“i already did - goes to show how well you read my posts”

Do you mean this: “the sexuality of a child is not even factored in any of these definitions (as usual they only focus on the adult and his possible perversions) - and i think it is relevant to the discussion of morality of pedophilia”?

If you don’t mean that, then in which post did you already explain an example of moral pedo?


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Post 153

Friday, August 7, 2009 - 2:03pmSanction this postReply
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Vera:

this is no longer a discussion 'on good faith'


I tried to keep it on good faith and I believe I made every attempt to be sincere in this dialogue. Unlike many of the other posters on this thread, I also didn't try to psychologize anyone personally on here by suggesting there was some kind of ulterior motive to their moral stances.

I thought you really didn't understand what pedophilia is because you appeared to sanction some aspects of it, which I've never come across anyone with such a view, so I thought maybe there was an error in communication, so I asked you to define it for me. Then I simply asked if you could give me an example of morally acceptable pedophiliac behavior, yet now you profess I'm not arguing on good 'faith'.

It's a rather simple question, all that is required is to lay out on example of a scenario where pedophiliac behavior is morally acceptable. Considering you carry what I would regard a rather fringe idea on the issue of pedophilia, I think it is incumbent on you to express clearly what you mean and why you believe it.


(Edited by John Armaos on 8/07, 2:14pm)


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Post 154

Friday, August 7, 2009 - 3:26pmSanction this postReply
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Damn, I go away for a while and this thread pops up. o_O

Anyways, the morality of sexual preference(s) seem to me a mixture of ethics and psychology. Maybe this is the case because one can't conceive ethics without conceiving what it means to be a human being in the mental/epistemological sense.

In issues where sexual practices like BDSM seem self-destructive, I can at least reference the personal experiences of a few friends who are into that sexual sphere. From what they can tell me, or explain to me, that for them pain causes a subtle pleasure to be released (from the masochists) and for those in control, it seems they receive a sense of pleasure (that is equally subtle) from controlling the scene (the entire act of the BDSM session). So, I cannot categorically state that someone who is a masochist hates him/herself because often they're very particular of whom they allow as master/mistress and for what they will endure in the act. That's why safe words are employed (words that are unambiguous that the sub/masochist wants the scene to end).

This is not to say every masochist/sadist is a mentally well adjusted person, in fact there are many threads or discussions of such things by the BDSM crowd (at least on another forum I frequent which has a subforum for that crowd) makes me realize they're just as concerned over those who are truly not well adjusted in terms of the practice (as 'masochist' or as 'sadist').

As for any other sex practice, I think it should be noted that the most important attribute that can make this whole debate a touch easier to consider is that consent is a good measure of the im/morality of an act (at least as formulated in NAP). In other things, it's back to mixing psychology and ethics in a manner that is a suggestion of human optimality. And this is not to state that such a pursuit is wrong, in fact I'm quite glad people are asking such questions rather than allowing ethics to turn into a "grim science" (to turn a reference that was used to describe economics in the Classicist dominated past...) of the blind application of NAP or some other demarcation. What may be moral for one person (Being in a BDSM relationship), as to not violate the bare essentials of morality and that to improve their human condition, may not be moral in another sense (kidnapping some woman as to chop her up into bits for one's sadistic 'pleasure').

Thus, there is a variation in the consequences that can be derived from ethics as applied to human sexuality, but that the variation need not negate the invariant parameters (and their objective basis in terms of human values and actions).

Post 155

Saturday, August 8, 2009 - 10:49amSanction this postReply
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Vera,

I too would like to see your answer to John's question. Honestly, I don't see that you've answered it. If you think you have, would you please show us where?

Thanks,

- Bill

Post 156

Sunday, August 9, 2009 - 12:31amSanction this postReply
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no thanx Bill ...
whatever arguments i brought up to broaden the spectrum of any given sexuality beyond prejudice and prudishness, it was always reduced to the negative aspects and all my arguments and concrete examples dismissed - just hinting that children's sexuality contained more than a 'no-go' already got stamped into the ground without even discussing it
so i leave it to you (and those still interested) to come up with your definitions of sexualities and their morality - i'm curious if this thread continues when there's no one around to play the 'boo-man' - sorry: boo-woman ;)
maybe there'll even be more objective discussion and less dissing?

Bridget:
i realise you only came to this discussion later and it's a long wade-through, but maybe you'd want to expand on your view of the sexualities we're debating here - many haven't even been fully defined yet, so it's still an open field ;)
VSD

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Post 157

Monday, August 10, 2009 - 11:11pmSanction this postReply
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yepp - just as i expected: the discussion grinds to a sudden halt when no one rises to your baiting - and none of those who were so 'morally outraged' come forth to continue the discussion presenting their views of different sexualities and their morality ...
afraid of your own negativity turned against you or never interested in the topic to begin with and just venting prejudices all along?
VSD
ps: those who didn't won't have to feel outraged or implicated ;) so hopefully those few will continue this discussion in more rational manner

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Post 158

Tuesday, August 11, 2009 - 7:25amSanction this postReply
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Vera,

I think the biggest point I can make is that sexuality in terms of children depends greatly on what one calls a child. So, if we're considering a teenager that's two years shy of majority, then it's a not matter of maybe the person is ready for the world, it's a matter of hoping we as parents (or as immediate family or even godparents) have given them the right kind of knowledge in terms of sexuality. But to extend adulthood onto those that can barely grasp the implications is abusive, in my opinion, as such a person is not capable of dealing with it (this also extends to those who are mentally challenged, imho).

On adult-to-adult terms of sexuality, it's a matter of figuring out what best suits your life and how much you're willing to pay for it in psychic (mental) and material 'profits.' If either of those (especially the former) are a net negative balance in terms of what you pursuit, then clearly there's a problem with it. Maybe it doesn't bother you at present, but sometime in the future it will as an venture inevitably does. Does this mean such moral prescriptions gives authority for others to act in your stead? No, not at all. It simply means you conversely have no authority to make others like your decision or to support it. Social pressures sometimes can be good, especially if such pressures are used in a passive manner to guide others away from vices (of self-abuse). I can't give a list of dos and do nots on sexuality other than my general measure in the first sentence of this paragraph as such actions do not exist a priori (only the people that make them do).

So if some how someone does have an emotionally and physically healthy BDSM based relationship, I'll be quite happy for them. But if it's clear that such behavior is self-abuse, I cannot support it. And so on.

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Post 159

Tuesday, August 11, 2009 - 11:59amSanction this postReply
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Vera it would help if your thoughts on the subject weren't so disjointed. Three of us asked you a simple question and you refused to answer, why should anyone continue discussing this if you refuse to even plainly state your own positions? No one forced you to participate in this discussion.


But after thinking about this further this is the only thing I can possibly think of that you said constituted moral pedo behavior:

same goes for children being able to consent: as i pointed out already in post 120 and 127 there are certainly unclear boundaries how consistent or not the consent of a child can be - but claiming that they have no way to make fully informed decision about their own sexuality smacks of the prejudices pedophilia has encountered for ages: it's our kids that come to us and masturbate in our presence, they ogle us when we walk around naked in the house or the garden, they come cuddling not just for emotional closeness, but sometimes the sexual enjoyment of it
or have you never noticed the signs of sexual arousal in a child? maybe most people don't even know what they are when they claim children 'have no capacity to understand sex'
especially in cases of pleasure and well-being, children understand very well what is in their best interest - what makes them feel good ... what we as adults have to protect them from is not their pleasure, but explain and teach them the consequences: just as we don't deny our children sweets because they rot their teeth and make them overweight, but teach them to brush and excercise (which most children do anyway if only we let them run around as they wish), so we should not deny them sexual pleasure and sexual curiosity, but teach them about sexuality, to understand it's possiblities and their consequences

what you imly here is that every adult who sees children as sexual beings is forcing his own view of sexuality on a child - this horror has two components we already discussed: force, which would be indeed rape and ignorance, which would fall in the same category as evasion, low selfesteem, etc.yes they exist - but children's sexuality is not governed by them only - and the worst part about this ignorance is that this prudishness to see and educate children as sexual beings has delivered them into the very hands they claim to protect them from - without a clue what's going on - knowledge (and experience) is power!


First off, I find this rambling a bit disjointed. You jump from a child can consent to sex because he/she understands what's in their best interest, and then you say by saying that is not the case, we are forcing our view of sexuality on the child.....and if we do this, then we can't teach children the consequences of sexual behavior....huh? So how could they know what's in their best interests if they have to be taught the consequences to sexual behavior?

The only thing I can basically make out of this that even comes remotely close to you answering a very simple question, is that you sanction pedo behavior if the child initiates sexual contact with an adult by either masturbating in front of them or through sexual touching.

Just because a child may appear to give consent, it doesn't mean 1) that child even understands what they're doing 2) that an adult should indulge in any sexual behavior with the child.

I can get a retarded individual to consent to giving me all of his money, that wouldn't make the action moral, even if the retarded individual initiated the agreement. Instead it would be predatory, and that is what a pedophile is, he/she is simply a predator.


The immense psychological trauma a child endures from being a victim of molestation should lead any rational individual to conclude pedophilia is immoral, and yes absolutely disgusting and sick. Children are easily swayed into doing things they may not want to do, that is they can be manipulated into doing anything. There is a heightened responsibility then for an adult in how he or she goes about treating a child. A child does not have the same capacity for reasoning that an adult has, a child is limited in their understanding of actions and the consequences that come from them.


(Edited by John Armaos on 8/11, 12:13pm)


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