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Post 20

Monday, April 16, 2007 - 9:43pmSanction this postReply
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Steve,

Just because I or the government can't own an intangible doesn't mean that Americans own them collectively.  Unless the business in your thought experiment provided me with solid financial evidence that their customers love their business, i'm not paying any "good will". Or the company you speak of that may be worth more for hiring nice people, well the "worth more" part is tangible.   I understand what intangible means, but I don't understand how you can equate that to a property right.  The tangible worth our country has is equated to the property of individuals, not a collective.  You speak as if you have certain knowledge that American citizens are the only people who can uphold the ideals of freedom and the free market.  That people who would immigrate here would have an agenda to topple freedom.  That isn't property rights though...that is more self-defense.  Like I said before, it is our given rights that make this country so appealing...not our collective intangible bank and trust. 


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Post 21

Monday, April 16, 2007 - 11:12pmSanction this postReply
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I would just like weigh in on this discussion and say that I am foresquare behind Jonathan and Audrey, who are doing an excellent job of defending the concept of individual rights. I am especially impressed with the stellar job that Jonathan is doing in answering Steve. Jonathan, yours is a truly virtuoso performance. All I can say is "Wow." I agree with you, but I could not have done as fine a job of answering Steve as you have done.

Keep up the good work. As Rand noted, the concept of individual rights is so new that most people have not grasped it to this day, including some of the people on this list, sad to say.

Cheers,

Bill

Post 22

Monday, April 16, 2007 - 11:57pmSanction this postReply
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Audrey,

I'm sorry that you are misunderstanding me.  You don't appear to be familiar with some of the terms in use.  (Even if you did understand the terms, you still might disagree).

An intangible can be owned.  Copyrights and good will are both examples of intangibles.  People estimate and then pay "good will" all the time and with a very high percentage of the businesses that are sold.  "Friendliness" is also an intangible.

You said, 
I understand what intangible means...
but clearly you are mixing it up with some other word.

You said,
You speak as if you have certain knowledge that American citizens are the only people who can uphold the ideals of freedom and the free market.
I have never said that and I don't believe it.  You haven't grasped what I've said at all.  Then you say,
That people who would immigrate here would have an agenda to topple freedom.  
As if I've said that, which I haven't.  I also don't believe that.  Please read what I'm saying more carefully.

Then you say,
Like I said before, it is our given rights that make this country so appealing...not our collective intangible bank and trust.
You imply that I don't see our rights as our greatest value - wrong again.  You don't understand what I was trying to say and that's fine, but it doesn't feel very friendly to be as badly misquoted as I have been.  Did I say something that was out of line or mean?


Post 23

Tuesday, April 17, 2007 - 12:10amSanction this postReply
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Bill,

I'm disappointed.  You are one of the last people on this forum that I would have expected to accuse me of not understanding individual rights (which is implied in your last post), and you present no evidence or any indication of why you think that.

It is nice of you to offer kind words to those whose posts you approve of, but the cheap shot at me was not up to your usual high quality.

Immigration is a tough problem and deserves more effort than cheap shots.  I don't agree with either of the extreme positions usually put forward in this area in Objectivist forums and I've tried to find a rational solution based upon moral rights. 


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Post 24

Tuesday, April 17, 2007 - 9:53amSanction this postReply
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 You don't understand what I was trying to say and that's fine, but it doesn't feel very friendly to be as badly misquoted as I have been.  Did I say something that was out of line or mean?

Steve,
I think that you take this forum or this argument entirely too personally.  I completely respect your argument and in no way would disrespect myself enough to change your argument to be malicious.   I could childishly go through each case you misquoted me or Jonathan, but I know you didn't purposely do it...so what is the use? You never said anything out of line or mean, but you seem to think every other person who argues against your position has.  It is quite possibly true that I am not familiar with the terms you use in the specific way you wish them to be used, but I am here for discussion not to play constant defense. 


Post 25

Tuesday, April 17, 2007 - 11:47amSanction this postReply
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Audrey,

One thing I know for sure - I was making my best effort to explain a very difficult concept that I had just put together.  It is true that I had very little patience for Jonathons arguments.  He and I have been in debate mode before, in other threads, and I don't like the style of debate he sometimes uses.  

I was feeling nothing but friendly towards you.  My take was that I needed to do more explaining till we had an understanding of what I was saying before we could debate the idea.  I'll paraphrase Bill,
If you're trying to convince us, then you need to demonstrate that you understand [what is being said] before presuming to criticize it.
In post  #20 you clearly were criticizing but without understanding and with a different tone.  Obviously there is nothing wrong with debate.  But you were debating without understanding the key terms.  I don't say this to belittle you.  Because I have nothing but respect for people who bring things to a stop when they don't understand something.  The very brightest people I know do that.  They say, "I don't understand...

And, when I think about it, I'd hope that you'd adopt a better debate style than the one you chose.  For example, in your last post, you said,
I could childishly go through each case you misquoted me or Jonathan...
That sentence implies that I was childish, but without saying it outright - so I don't know if you intended to say so.  And I used cut-and-paste quotes and made references to them - how is that misquoting?   And, if I can suggest an improved form of address - You said,
I think that you take this forum or this argument entirely too personally
That presumes to know what I'm feeling (you may be right, but it still isn't the best way to go, because you couldn't know why I feel that).  If you respect or care about the person you are addressing you can take the time to find better language, like
I hope my reply didn't feel personal.  It wasn't intended that way.
I'll sign off from this discussion of immigration - it doesn't feel like it is going anywhere fruitful.  

I apologize for any percieved unpleasantness on my part - it wasn't intended and certainly didn't come from any personal animosity towards you. 

Best Wishes,
Steve


Post 26

Wednesday, April 18, 2007 - 12:00pmSanction this postReply
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Mexico  Drops Out Of Olympics

President Felipe Calderón of Mexico has announced that Mexico will not participate in the next Summer Olympics .

 

He said that,"Anyone who can run, jump, or swim has already left the country."


Post 27

Wednesday, April 18, 2007 - 1:32pmSanction this postReply
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haha! Very funny Sam :)   Maybe they should start recruiting operations along the border.

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Post 28

Wednesday, April 18, 2007 - 11:10pmSanction this postReply
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Steve, you wrote,
Bill,

I'm disappointed. You are one of the last people on this forum that I would have expected to accuse me of not understanding individual rights (which is implied in your last post), and you present no evidence or any indication of why you think that.
I didn't think there was any need to, since Jonathan had spoken for me, with his excellent, point by point rebuttal of your arguments, a position which I thought was implied in my previous post. How can you say that you understand individual rights when you would deny the most fundamental right of all -- freedom of action -- to foreigners choosing to enter the United States?! Ayn Rand was herself an immigrant. Would you have supported an immigration quota that denied Russian citizens entry into the U.S.?

I would say that, if anything, those who make an effort to move here, sometimes under very trying circumstances, have a greater right to U.S. citizenship than the people who were born here. Being born in the U.S. says nothing about how much one values this country. But if one chooses to come here -- if one risks one's very life to cross our borders -- then that speaks volumes about how much one values being an American citizen. If anyone should be denied U.S. citizenship, it is the native born leftists who hate the U.S. and would love to see its freedoms obliterated. Let them be deported in exchange for foreigners who do appreciate our freedoms and do want to live here. I'm being only partly facetious. There is nothing virtuous about being "born in the USA," Bruce Springsteen's famous lyrics to contrary notwithstanding.

More to the point, a foreigner has as much right to move to another country as you or I have to move to another state. Do you think that California should have immigration quotas that deny entry to people from Oregon or Nevada? If not, then why should the United States have them for people moving here from Mexico or Canada?
It is nice of you to offer kind words to those whose posts you approve of, but the cheap shot at me was not up to your usual high quality.
Well, I wanted to congratulate Jonathan and Audrey on their posts. I guess that's difficult to do without criticizing your views by implication. But since you regard my implicit criticism as a "cheap shot," what would you have had me do differently? Not state my approval of their posts? I think you are too sensitive to criticism and see personal attacks where none exists. For example, Jonathan was not accusing you of supporting slavery; he was simply presenting an analogy by way of arguing that individual rights cannot be held hostage to cultural and lifestyle preservation.
Immigration is a tough problem and deserves more effort than cheap shots. I don't agree with either of the extreme positions usually put forward in this area in Objectivist forums and I've tried to find a rational solution based upon moral rights.
Just what are "moral rights"? There is no such thing as a non-moral right. A 'right," by definition, is a moral principle defining and sanctioning man's freedom of action in a social context" (Rand's definition). As for "extreme positions, individual rights are an "extreme position" -- extreme because consistent and uncompromising. The government has no right to abridge the freedom of innocent human beings, whether citizens of this country or of another country. You could argue that immigration is simply another form of free trade. We exchange goods with citizens of other countries. Why not labor services? What's wrong with hiring cheap Mexican labor? If a worker is willing to do the same job for less money, then he deserves to be hired in preference to those who are unwilling to match his offer. There is no right to a job, if one is unwilling to compete for it.

Bill

Post 29

Thursday, April 19, 2007 - 12:19amSanction this postReply
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Bill,

You said,
How can you say that you understand individual rights when you would deny the most fundamental right of all -- freedom of action -- to foreigners choosing to enter the United States?! Ayn Rand was herself an immigrant. Would you have supported an immigration quota that denied Russian citizens entry into the U.S.?
Ayn Rand was a legal immigrant.  What you appear to advocate is wide open borders.  I say "appear to advocate" because you haven't said what you propose. 

I was attempting to establish a basis for the the government's actions at the border - a basis consistent with individual rights.  But either you didn't read it or chose to ignore it.

You say, 
if one risks one's very life to cross our borders -- then that speaks volumes about how much one values being an American citizen.
 I would agree completely with the truth of the valuing and the sentiment.  But neither valuing nor sentiment are an intelligent argument for rights since one could say the same thing about a crook that risks his life to rob a bank and therefore must be deserving of the money.

I shouldn't have to point out that states and countries are different - that states are subdivisions that are under the same law of the land and therefore the same implementation of our countries current interpretation of rights - the constitution.  And that makes your argument of crossing a state border being the same as crossing a national border silly. 

You said,
I think you are too sensitive to criticism and see personal attacks where none exists.
I obviously think differently - it might be that I demand a higher standard for reasonable discussion on a forum where we are supposed to share the same basic premises.  I didn't say that Jonathon accused me of supporting slavery.  Please take the time to read what he said and what I said.  I said I didn't like being lumped with slave-holders.  And that was not my only complaint with his post.

You said
There is no such thing as a non-moral right. 
There are many "rights" that are part of law and hopefully are in accordance with moral rights. There are legal rights, rights of way, and contract rights.  Moral rights aren't arbitrary social conventions, chosen like a traffic light, to make things flow smoother,  which are what some people propose to call rights.


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Post 30

Thursday, April 19, 2007 - 4:03amSanction this postReply
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Bill, I'm glad to see you outside of the dissent forum again!
More to the point, a foreigner has as much right to move to another country as you or I have to move to another state. Do you think that California should have immigration quotas that deny entry to people from Oregon or Nevada? If not, then why should the United States have them for people moving here from Mexico or Canada?
 I think thats a good point that had occurred to me as well. All those intangibles could vary from state to state. Obviously the culture in Alabama will be different from the culture in Idaho, so wouldn't the citizens of these states be justified in preserving their culture by barring entry to outsiders?

On the other hand...
The first point is either we, as a country, have a right to stop someone at the border or not - even if it just to do a quick check to see if they are on a terrorist list.  Second, either we have a right to treat a citizen differently than we would an immigrant.  If we can stop people at the border, it isn't on the basis of self-defense because there is no probable cause.  Where do we get the right to throw illegals out of the country?

So, there you go.  Either we have no rights to do anything at the border at all and we are morally obligated to open it wide up and every person of the world is as much a citizen of the United States as you or I, or we do have some rights, but from where?
I think that is an interesting point, and one I would like to see discussed. Of course, I'm not satisfied with the answer Steve is presenting, but I think the question is valid.

I have tried to convey to Steve that I harbor no animosity or resentment towards him, but to no avail. Steve said:
It is true that I had very little patience for Jonathons arguments.  He and I have been in debate mode before, in other threads, and I don't like the style of debate he sometimes uses.
I believe we had 2, maybe 3 exchanges? Apparently that was enough to irk him, because he threw down the gauntlet right off the bat in his first post when he said:
Stating the problem in terms of what latitude and longitude a person was born, convieniently ignores the fact that there are real differences that express themselves between people and between cultures and between geographically based governments.
Notice I did not "overlook", but rather "conveniently ignored". At the time I thought nothing of it, and it still doesn't bother me that much, except for the attacks that later accused me of being rude. Oh well...

Steve keeps claiming I "lumped him with slaveholders". I still don't see how using an analogy like that "lumps" him with slaveholders, but more importantly, the fact remains that the argument was never addressed.


Post 31

Thursday, April 19, 2007 - 11:06amSanction this postReply
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Steve: "Ayn Rand was a legal immigrant."

No. In 1921, Ayn Rand was only legally permitted to enter the United States as a visitor. She chose to stay and work here past her deadline illegally (she said so in testimony before Congress). It wasn't until 1926, I believe, that she actually became an American citizen. Many illegals in America today are also people who have expired visas (not that I think that makes an essential difference).

Bill: "I think you [Steve] are too sensitive to criticism and see personal attacks where none exists."

Based on my experience, I agree.

Bill: "As for "extreme positions, individual rights are an "extreme position" -- extreme because consistent and uncompromising."

Well put, Bill. 



Post 32

Thursday, April 19, 2007 - 12:46pmSanction this postReply
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Jon,

Ayn Rand entered the country legally and became a citizen.  She was not "illegal" as that term is commonly used with immigrants.  But even if that were not the case, it isn't on point in this discussion. 

We are considering whether a country has the right to man the borders, check people when they come in, impose any limitations or conditions and if so, how does this correspond to the rights of the would-be immigrants who want to cross the border.  Freedom based upon individual rights only ends where another's rights begin, so how can border control be moral?  If all rights are the same no matter who holds them, then there is no difference between a would-be immigrant and a citizen.  There would be no such thing as a citizen or an immigrant.  No passports, unless they are available to anyone that asks for one.  The law could not discriminate between citizen and immigrant.  Those are the two related issues.

I was attempting to identify moral principles that justified a controlled immigration and a distinction between citizens and non-citizens. 

On a side issue, regarding people making statements of their opinion of my reactions to criticism:  I consider that nothing more than a 'polite' form of ad homium.   I make an effort not to comment on other peoples psychology.


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Post 33

Thursday, April 19, 2007 - 6:32pmSanction this postReply
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Jonathan cited the following quote (was it from Steve?):
The first point is either we, as a country, have a right to stop someone at the border or not - even if it just to do a quick check to see if they are on a terrorist list.
I don't think this violates individual rights, if one has reason to think that they might be on such a list (e.g., a man of Arab descent).
Second, either we have a right to treat a citizen differently than we would an immigrant [or not].
We do not have a right to treat an immigrant differently than we would a U.S. citizen, if doing so violates the immigrant's individual rights.
If we can stop people at the border, it isn't on the basis of self-defense because there is no probable cause.
If they fit the profile of a terrorist, then it is on the basis of self-defense.
Where do we get the right to throw illegals out of the country?
We don't, unless we do so for reasons of self-defense (e.g., the person is discovered to be a terrorist or to have terrorist connections).
So, there you go. Either we have no rights to do anything at the border at all and we are morally obligated to open it wide up and every person of the world is as much a citizen of the United States as you or I, or we do have some rights, but from where?
We have a right to detain people for questioning if they meet a certain profile, just as the police have the right to stop someone for questioning, if he or she fits a certain criminal profile. What we don't have a right to do is detain innocent people who do not fit that profile or deny them entry into the country simply on the grounds of a quota system limiting the number of immigrants from different countries.

I agree that every person of the world does not qualify as a citizen of the U.S. Nor is citizenship implied by the freedom to come here and work. There is a difference between a citizen and an immigrant worker. I think that citizenship, which gives people the right to vote, to hold public office and to participate in our political process, should be based on satisfying certain legal requirements, like an understanding of English, which is the language in which our political candidates present and discuss their views. The right to vote is not an individual right, any more than is the right to hold public office. These are civil rights, not natural or human rights, as the latter pertain to every individual regardless of the person's country of origin. What is true is that every person of the world enjoys the same individual rights as you or I, which immigration quotas clearly and unambiguously violate.

I wrote, "if one risks one's very life to cross our borders -- then that speaks volumes about how much one values being an American citizen."

Steve replied,
I would agree completely with the truth of the valuing and the sentiment. But neither valuing nor sentiment are an intelligent argument for rights since one could say the same thing about a crook that risks his life to rob a bank and therefore must be deserving of the money.
I agree that this is not an argument for rights. I never said it was.
I shouldn't have to point out that states and countries are different - that states are subdivisions that are under the same law of the land and therefore the same implementation of our countries current interpretation of rights - the constitution. And that makes your argument of crossing a state border being the same as crossing a national border silly.
Why is it silly? If the arguments you've given concerning cultural displacement are valid, then they apply to states as well as to countries. Besides, if states have jurisdictional control over the activities of their citizens, which they do (e.g., prostitution is illegal in California, but legal in Nevada), then why, by the same token, couldn't they have a legal "right" to determine who crosses their borders? And if they did declare such a right, with the sanction of the federal government, then what argument would you give against it? Would the argument invoke a right to freedom of action?

I wrote, "There is no such thing as a non-moral right."
There are many "rights" that are part of law and hopefully are in accordance with moral rights. There are legal rights, rights of way, and contract rights. Moral rights aren't arbitrary social conventions, chosen like a traffic light, to make things flow smoother, which are what some people propose to call rights.
What I meant is that no legitimate right can be considered non-moral.

- Bill
(Edited by William Dwyer
on 4/19, 6:39pm)


Post 34

Friday, April 20, 2007 - 2:58amSanction this postReply
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Bill, the quote was from Steve. Thanks for the reply. I will get back to you on what you said.

Post 35

Friday, April 20, 2007 - 2:42pmSanction this postReply
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I raised the issue of whether we, as a country, have a right to stop people at the border who are trying to enter the country - even if it's just to do a quick check to see if they are on a terrorist list.

Bill replied,
I don't think this violates individual rights, if one has reason to think that they might be on such a list (e.g., a man of Arab descent).
But this doesn't say where the government gets the a moral right to stop someone when there is no probable cause of a crime or a threat.  Bill says, 
If they fit the profile of a terrorist, then it is on the basis of self-defense.
 But the only profile he has mentioned is that they appear to be of Arab descent.  And he says,
What is true is that every person of the world enjoys the same individual rights as you or I... 
Based upon this I think that we have not identified why the government has the right to exercise any control at all at the border unless an agent can see a specific threat or has a detailed description and that means probable cause (which would not include apparent Arab descent).

Bill says,
We have a right to detain people for questioning if they meet a certain profile, just as the police have the right to stop someone for questioning, if he or she fits a certain criminal profile.
But that needs to examined closely because there are two possible meanings.  If by profile you mean a class of people, there is no probable cause and rights are being violated - it would be no different than stopping and questioning someone because they are black.  Hello totalitariansm.  If profile means a description of a known suspect and it is specific enough to separate the individual from large numbers of people, then yes, there is a limited right (based upon precedent and the logic of necessity).
----------------

Bill states that citizenship provides a person with civil rights that they didn't possess before.  He gives the conditions that government should enforce before handing out the citizenship papers (like learning English).  But if a citizen can vote and a non-citizen can not, then the citizen can create laws with their votes and the laws can control the border.  But are those laws moral?  The question still exists.

Bill says no, because that would prevent a would-be immigrant from exercising his individual right of freedom which would include crossing the border into the country. 
Bill would agree (I assume) that no one, citizen or immigrant has the right to cross the border that separates my private property from, say, the public street, or my neighbor's yard, without my permission.  And that takes me to my argument.

My argument (post #3) has been that there is a property owned by citizens of all countries - it is a very limited set of property rights in certain intangibles that make up their country.  These property rights are limited to making full access available to non-citizens (granting citizenship or not) and to controlling immigration.  My approach also establishes a objective moral connection for civil rights which are now somewhat logical but otherwise arbitrary.

I see this issue as an artifact of there being multiple governments in our world - thus citizenship is a national issue and there are significant differences between countries.  Citizenship in one isn't the same as citizenship in another.  If we had one government for the planet it would be different.  The government acts on behalf of its citizens to protect their property.  The intangibles I am proposing as property include the collection of laws in a nation, and certain aspects of the culture.  These constitute values.  And they can be changed by immigration.  Do the citizen's of a nation have any such property rights such that they can control immigration?  That was my question.
--------------------

Bill stated,
If the arguments you've given concerning cultural displacement are valid, then they apply to states as well as to countries. Besides, if states have jurisdictional control over the activities of their citizens, which they do (e.g., prostitution is illegal in California, but legal in Nevada), then why, by the same token, couldn't they have a legal "right" to determine who crosses their borders? And if they did declare such a right, with the sanction of the federal government, then what argument would you give against it? Would the argument invoke a right to freedom of action?
 There are several reasons not to take those as a serious questions.  Citizenship is national and includes as supreme law of the land that citizens can cross state lines.  After all, those variations of laws between states have to meet the standard of constitutionality - there is only one supreme law of the land.  Also, the cultural differences between states are insignificant in comparison to those between countries, making it a false comparison.  There is no reason to expect a flood of people from state to another making it a false comparison.  The argument I would give against a state law that attempted to control travel across a state line would be that the state's citizens do not possess rights in intangibles that differ from the neighboring state and therefore can't impeded the freedom to cross state lines in contradiction to federal laws that permit it.
----------------------

Bill objected to my use of the phrase "moral rights" and stated
There is no such thing as a non-moral right.
Then he said that what he
meant is that there is no legitimate right that can be considered non-moral. 
 Yes there is a very valid distinction - Bill may not be seeing the way I am using the term.  "Moral rights" are the descriptions of rights at the level of ethics - of philosophy - whereas "legal rights" are descriptions of rights as encoded in the law.  And "contractual rights" are the products of voluntary agreements between parties.
-------------------

Going back to post 28, Bill had stated,
I would say that... those who make an effort to move here... have a greater right to U.S. citizenship than the people who were born here.
 And I pointed out that I argreed with the sentiment but that sentiment isn't a valid argument for rights.  He replied
I agree that this is not an argument for rights. I never said it was.
   Well, when you use the words "...have a greater right to U.S. citizenship..." it is starting to quack like an argument for rights.

----------------
As, a personal aside, Bill, I am still confused at your statement that I don't understand individual rights.  When I consider what I know that I know and read what you have been writing (here and on the other thread where you challenged my understanding of rights), I can't see how you would come to that conclusion in a rational, honest fashion.  Was it just rhetoric on your part?  Do you still believe I'm ignorant in this area?  Did you mis-speak?  Since this is just to satisfy my personal curiosity, feel free to ignore it.


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