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Post 80

Tuesday, March 8, 2011 - 2:11pmSanction this postReply
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Brent,

Do you think it would be okay if three-quarters of the world population died -- as long as the remaining quarter of the population practiced RBE?
RBE is not Communism. That quote does not apply.
I disagree. I think it applies whether RBE is Communism or not. I think it applies equally to everyone. I am a radical for capitalism, the only social system which respects individual rights and therefore opposes -- on a fundamental level -- the initiation of force among men. If you were to ask me whether I would agree that it'd be okay if 3/4's of everyone died, as long as the last 1/4 of folks were radicals for capitalism -- then I would believe that that is a legitimate question.

And my answer is no.

Ed


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Post 81

Tuesday, March 8, 2011 - 2:28pmSanction this postReply
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Brent,

I gave you the material and you said I proved why the details were not the same. You asked for me to prove why Communism and RBE were different in spirit, so I did. You picked apart the "ism" naming I used in the intro and you didn't like my conclusion about unemployment, but you didn't touch the "spirit" part in the middle about the difference of motivation between Marxism and RBE.

Are you still hanging on to "RBE = Communism" despite me proving it otherwise?

The spirit of communism is a communal life where each man is his brother's keeper -- and where there is a communal (or public) "ownership" of the means of production.

RBE is just like that. In spirit, it is no different from communism. It doesn't equal communism in an exact sense, as in your equation:
RBE = Communism
... but it unmistakably reflects the spiritual essence of communism, as in this equation:
RBE ~ Communism

Ed


Post 82

Tuesday, March 8, 2011 - 5:27pmSanction this postReply
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Hi guys.

Brent posted up on our local chapter forums about a discussion happening here.

It would be far too difficult to go through the whole thread again and try to argue points, so I'm going to try and return this debate to the basics.

Most of your arguments come from continuing to think in terms of todays system, and projecting that thinking into what a RBE, or more specifically, The Venus Project's lifestyle would be like.

For example the argument of incentive being needed for work is "old" thinking in this sense. you forget that the vast majority of uninteresting work can be easily removed with automation and cybernation. Tentative projections are that at most a third of the population would have to work if technology was applied to its full potential, regardless of "profit" requirements today. The projection goes to 5% in the near future with minimal research and development over the following years. given current volunteer data, we can say enough people would exist who wish to work to maintain the systems.


Before we really continue this discussion, it pays to be informed about what we're discussing.

I encourage you to watch Zeitgeist: Addendum, the film which started The Zeitgeist movement. It can be found free on the internet here: http://www.youtube.com/watch?v=EewGMBOB4Gg

after an artistic/poetic intro, the first part of the film goes into the process of money creation and the concept of central banking(the most common type of banking used around the world today), and what it means for our world. The film goes on into how/why international corruption occurs for the sake of profit. The final part introduces The Venus Project and the RBE as a possible alternative to our current system.

Even if you don't like the concept of the RBE or The Venus Project, the first parts of the film make for an interesting watch, and show some truly alarming information and testimony about our current system and recent history. I strongly encourage watching this film for anyone reading this, even if you are dis-interested in an RBE. The RBE explanation is just a part of this film.




Many of the concerns you guys raise about the RBE are common questions the movement faces. The Third Zeitgeist film was thus made to address these common questions/concerns such as "greed is human nature" and include a more simple, step-by-step logic argument for implementing a RBE. You can find it free on the internet here:http://www.youtube.com/watch?v=4Z9WVZddH9w&feature=related


I strongly encourage you to watch these 2 films before further debate, as they provide valuable information about today's society, as well as more detailed explanations using empirical data and professional testimony for many of your concerns.

if you wish to continue debate without watching at least the second film first, then very well, but I don't see how debate has any use when one party refuses to educate itself on the issue being discussed.

If you do end up watching the film(s), go ahead and post any new/remaining questions/concerns here and we will discuss them.

Post 83

Wednesday, March 9, 2011 - 3:06amSanction this postReply
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Hello, Dimitri -

Most of your arguments come from continuing to think in terms of todays system, and projecting that thinking into what a RBE, or more specifically, The Venus Project's lifestyle would be like.
I don't think this is true at all. We're (at least, I am) thinking in terms of human nature, which is stable, knowable, and definable, and how these projects could possibly corrupt human beings the way other modern systems have.  RBE isn't even acknowledging human nature as rational. Far from it.

(Please allow time for posts to show up. A moderator has to approve them.)


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Post 84

Wednesday, March 9, 2011 - 9:50amSanction this postReply
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RBE isn't communism.

Communism isn't socialism.

Socialism isn't Fabianism.

Progressive movement isn't socialism.

Stalin was a right winger...in his political context.

Pol Pot was a mere agrarian Marxist.

National Socialism wasn't really socialism.

Communism and Fascism might both be totalitarianism, but Hitler was a right winger... in his political context.

Myanmar is not socialists run amok. Myanmar is more right wingers running amok.

Zimbabwe is not a socialist pisshole. Never mind Zimbabwe.

Whenever one of these left wing social experiments run amok, the board is wiped clean by declaring the latest inevitable failure to be the work of 'right wingers'... in their political context.

Not to be confused with right wingers in a free political context.

...

Endless remarketing and repackaging of the same failed tribal herdist insanity. I lump them all together and call them 'Social Scientology.'

AKA, the Vampire Religion that dare never say its name in the light of day.

"S"ociety is God, the state is its proper church, and the acolyte elites are here to instruct you in the enlightened worship of the new 'planetwide' theocracy.

This part of the tribe is insane, completely overwhelmed by their atavistic herd mentality genes. Just like Hitler and his obsession with his childhood hunger, driven ultimately by irrational existential terror.

Scratch a totalitarian, find someone driven by irrational existential terror, willing to sellout freedom in a heartbeat if it means one more day in a sinking lifeboat.

A lifeboat sinking precisely because it is being swamped by an ever growing cancer of irrational children and their Barney the Dinosaur inspired utopian nonsense.

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Post 85

Wednesday, March 9, 2011 - 10:54amSanction this postReply
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Welcome Dimitri,

Thank you for inviting us to consider and to debate what is said in some official Zeitgeist Movement YouTube videos ( http://www.youtube.com/user/TZMOfficialChannel ).

I saw the Zeitgeist Movement DVD back in 2008, complete with religion/astrology and monetary policy/central banking, and a third central theme which I embarrassingly forget at the moment. Because I prefer to finish small jobs before tackling big ones, I have chosen the relatively small job of questioning the reasoning found in The Zeitgeist Movement Response to Gulf Oil Spill. After debating short snippets of the Zeitgeist worldview, my appetite for more may become such that I become willing to digest and debate much longer Zeitgeist videos at will.

Numbers below indicate the time in the movie where the following quotes are found:

0:07
... the true extent of the damage caused by our desire for obsolete and dangerous fossil fuels and our perpetuation of an outdated monetary "world society" where the bottom line has always been profit at all costs, be it "human" or "environmental."



First of all, the extent of damage (if you omit Obama's damaging authoritarian "moratorium" reaction) wasn't that bad -- considering that this is the worst ever petroleum accident in history (200 million gallons of oil). 

About 50 million gallons were cleaned-up by man's efforts and about 150 million gallons of oil were dissolved by natural ecological processes. The argument that "dissolved oil is still oil" is a non sequitur -- and requires further reasoning to be considered acceptable and relevant in the debate over damage. It must be shown -- not merely accepted on faith -- how or why dissolved oil can still be damaging.

Secondly, the video states that profit can be obtained at all costs -- and that's just not true, and it fails to integrate the very basic fact that (free) trade is a mutual consent. If profit could be obtained at all costs, then when racist Texaco lawyers were caught scheming to hide evidence in 1996, Texaco stock wouldn't have plummeted like it did.

Why did it plummet? Because profit, in a free market, requires "buy-in."

If two producers make the same thing, and one of them is a deviant racist, then I'm going to buy from the other guy. This is how the free market "teaches" individuals to be moral -- by providing indispensable and unavoidable accountability. But what about top-down accountability from socialist (highly regulatory) governments? That accountability is always, in principle, avoidable. A recent example is Obama exempting segments of society (e.g., unions) from otherwise-universal health care mandates. Only a free market would hold everyone equally accountable all of the time.

This is actually the counter-intuitive reason that socialists hate free markets -- because they want lopsided accountability, not equal accountability.

4:15
... together we can create one voice, so deafening that no one will have a choice but to listen.



This is truly frightening. It reminds me of a quote from Antoine de Saint-Exupery (1900-1944):
True, it is evil that a single man should crush the herd, but see not there the worst form of slavery, which is when the herd crushes out the man.



Time and time again, there are movements which get filled up with the arrogance of having finally found the one way in which man should be allowed to survive (sometimes offered as "the only way that we will be able to survive"). They all start by the appeal to love and hope, and they all end by "deafening" out individual thinking and reasoning so much that "no one [has] a choice but to listen."

When words aren't spoken for their reasoning potential, but for their potential to be deafening to others, then it is an affront to our inalienable right to free association. Violating this right is still seen as if it were moral because of how great the proposed greater good -- or higher purpose -- is supposed to be for everyone who survives the transition (the ends "justify" the otherwise-abhorrent means).

5:00
[ Visual depiction of a poster: "you" = chess pawn surround by other, commanding pieces: "Corporations", "Government", "Money", "Religion", "Military" ]



This visual depiction of a poster depicts corporations, government, money, religion, and the military as things that are inherently against you. It gives the inebriating idea that our "true self" ought to be "free" from them. Let's take two of them, for starters:

A corporation is:
A corporation is a union of human beings in a voluntary, cooperative endeavor. It exemplifies the principle of free association, which is an expression of the right to freedom. Any attributes which corporations have are attributes (or rights) which the individuals have¡ªincluding the right to combine in a certain way, offer products under certain terms, and deal with others according to certain rules, for instance, limited liability.



So a corporation isn't inherently against you. Instead, you join and/or deal with corporations as you would with individuals -- i.e., in order to better your life.

A government meets an inescapable need of man by increasing (at least physical) harmony among men:
If physical force is to be barred from social relationships, men need an institution charged with the task of protecting their rights under an objective code of rules.

This is the task of a government of a proper government its basic task, its only moral justification and the reason why men do need a government.

A government is the means of placing the retaliatory use of physical force under objective control i.e., under objectively defined laws.



So a government isn't something that you can just do away with so that we can all go back to the proverbial campfire and sing: "Kumbaya" together. Instead, that song ends and the real work of living together resumes. Differences of opinion then arise, because we aren't all carbon copies of each other. Fights then arise, because we aren't all equally reasonable. Government, properly formed so as to aim at retributive justice, is the reasonable method for preventing the unreasonable people (i.e., potential predators) from slowing the progress of the productive people on Earth.

Angels wouldn't need government, but all men aren't angels. Folks who produce a lot of value to be traded need protection from some of those who don't and won't. One of the best places to view this is Africa. No one can come up with a good idea for producing value there, because irrational savages (e.g., brutal dictators) take it away and use it for a narrow and temporary gain. It is no different from the unproductive and ignorant owners of the Goose that Laid the Golden Eggs -- where a sure and steady supply of golden eggs was permanently interrupted.

Extend the moral of that story to the values that others produce (like in Africa) -- and it becomes immediately clear what service government provides.

Ed
(Edited by Ed Thompson on 3/09, 11:46am)


Post 86

Wednesday, March 9, 2011 - 5:26pmSanction this postReply
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Seems to me the representatives of this movement are simply avoiding discussing principles. To echo Steve Wolfer, it comes off as dishonest.




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Post 87

Thursday, March 10, 2011 - 12:40amSanction this postReply
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Dimitri,

I watched 3 more (short) official Zeitgeist Movement YouTube videos today:

Peter Joseph on what we advocate (part 1)

Peter Joseph on what we advocate (part 2)

Peter Joseph on what we advocate (part 3)

Part 1 quotes
Money creates established institutions that are forced, for their own survival, to perpetuate themselves.
I'm not sure that this sentence is properly formatted.

Progress is inhibited by money more than it is accelerated by it.
I'm not sure that this sentence is properly formatted.

You're going to have a natural propensity to want to restrict the development of anything that might take away your market share. That is why progress in, say, renewable energy is utterly paralyzed. That is why it is far too expensive, because there's no mass production to create the type of renewable energy infrastructure that is required to move us out of our current, depleting paradigm.
The claim about renewable energy begs the question. Renewable energy is said to be too expensive solely because we haven't made the massive investments required to create the infrastructure for it. But massive investments, themselves, are expensive things. Another example of this reasoning mistake is to say that it's too expensive for humans to travel to Mars, but if we would just support a multi-trillion dollar space program -- it wouldn't be so expensive anymore.
Money is ... socially paralyzing far over it serving as any form of positive incentive for mobilization; it does not advocate change; money perpetuates the stopping of change more than anything else. Establishment orthodoxies will shut down the progress for their own self-interest -- and that is what we've seen, generation after generation.
This is called "cornering the market" or monopolization. In every historical case, it is due not to individuals voting freely with their purchasing dollars -- but instead to one of 3 things:

1) initiation of, or threat of initiated, force (a crime)
2) fraud (a crime)
3) government intervention in the economy (not technically crime, but "criminal", nonetheless)

The only reason we don't push automation is because people want to keep their jobs because we're stuck in an ancient paradigm where you have to have labor for income. That is going to become obsolete ...
I don't agree that Marx's Labor Theory of Value -- a disproven theory! -- entirely explains why nearly everything isn't (already) automated. It's such a huge claim involving a now-defunct theory and it is pro-offered without any supporting evidence.

Part 2 quotes
It is impossible for a human being to be objective.
But what if I claim that that's a biased view of the matter?
It is entirely impossible for any of us to operate with pure objectivity reminiscent of the way a computer works.
This is a non sequitur. It remains to be seen if the intrinsic purity of an algorithm-calculating computer is a superior tool for human advancement (even though it is assumed).
We have appetites and desires, we have things that change our biochemistry and, essentially, our motivation that will lead us on paths (where we don't even know it, because it's more or less subconscious) into self-preserving behavior and, therefore, non-objective behavior. Machines don't have that problem. ... humans cannot be objective, therefore they need to be removed from the decision-making process at the highest levels ... you don't even need a congress or anyone to make the decisions about how to manage resources because it becomes absolutely self-evident based on the goal of maximum sustainability and global preservation.
In the above, self-preservation is considered to be a fault, while computer-objectivity is considered to be an intrinsic value!

On top of that, not only is it far-reaching to posit that "we" will be able to remove humans from top decision-making, but a contradiction has already occurred in that a human decision has been made by a few for all of mankind -- about ultimate goals concerning a pre-specified level of sustainability and preservation.

What this reasoning boils down to is this:
After I get my way regarding humanity's ultimate goals on Earth, then let's remove humans (e.g., Congress, voting citizens, etc) from all top decisions after that.
Part 3 quote
Basically, property as we know it today is the capitalist by-product that is continuing to exploit and destroy and waste our natural resources. It is asinine for each person to own an automobile. The sad thing is it's become so ingrained into the idea of identity and the idea of freedom that everyone should have a duplicate of everything else and, hence, less social capital, hence, more stratification. ... The issue of property, and why we don't advocate it, is because it is too wasteful, it is not sustainable for every single person on the planet to have everything everybody else has in a singular way. We don't want to keep duplicating everything, we want to make things accessible to everyone -- everyone has access.
This is egalitarian, a philosophy championing equal outcomes -- even after unequal inputs. This is an injustice, in the same way that treating everyone as a murderer (with 'life in prison') would be; or treating everyone as a saint (equal praise for both innocents and murderers). Justice consists in treating only equals equally.

Ed


Post 88

Thursday, March 10, 2011 - 5:47amSanction this postReply
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If there are 5 billion people and 500 million cars (I am making the numbers up here, but you get the picture) and this is a "waste" - then that contradicts what was said earlier when you said everyone can have anything they want. How do you reconcile (in this case) the 10:1 disparity.

Similarly, say everyone needs a refrigerator, and 100 million people still need them, how do they get built? They require factories, people (for now - we don't have magic bots), transportation, and resources - for one small example, probably 500 million pounds of copper. It doesn't just spring forth from magic. This absurd movement seems to think it will?

There are no self-aware computers. There are no self-replicating machines. There are no limitless resources or energy to do everything we want.

This also is contradictory, talking about how we "use resources inefficiently" yet claiming bounty for all, which implies there are limitless resources - which is it? If resources are limited, which I agree to an extent they are - then money is the means which helps us properly allocate them. Capital flows (or should - absent our poor political systems) to those who make best use - i.e. the people who make money. More money made means more useful resources. It creates a virtuous cycle.

Once again, there are no science fiction robots or nanobots or AIs yet.

This is like shooting fish in a barrel.

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Post 89

Thursday, March 10, 2011 - 7:30amSanction this postReply
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Maybe Brent believes in the Ghost in the Machine?

???

Maybe. But to me, he apparently believes in the opposite -- the perfectibility of all of mankind, as if we were locksteppable bees in a bee colony, just requiring the right universal tune up, to bring about this planetwide utopia.

I don't believe that what Man can do, all men can do.

Man can be rational. Not all men are. And so on.

And so, yes, I think the criminal among us respond more to their underlying reptilian circuitry ("Can I eat it? Can it eat me?") than the rest of us, when they act reptilian. As well, not all of us respond equally to our atavistic herd mentality/survival by blending in genes, the urge to mob up and blend in with the herd, as a survival tactic.

Which is exactly 'the Ghost in the Machine.'

Men do act reptilian and herd-like, even as Man does not.

There is plenty of objective evidence of the machine inside of man. I've posted some of that here in the past, related to visual perception. But that is a tribute to the supremacy of Man's cognition over the limits of his perceptive apparatus, not proof of his inability to see and understand the universe as it is. Just the opposite.

Because it is not magic. It is not a trick. It is understood.

But, what Man can do, not all men can do, and that is apparent, too, except in much of modern politics.





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Post 90

Thursday, March 10, 2011 - 7:47amSanction this postReply
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From Mike Erikson's link:

A quote from Atlas Shrugged:

Francisco d’Anconia: “Whenever destroyers appear among men, they start by destroying money, for money is men’s protection and the base of moral existence."

But, the destroyer is not 'The Zeitgeist Movement.' They haven't been up to bat yet, it's all talk.

The 'Zeitgest Movement,' I think, is a muddy reflection, yet another fringe reaction on the in-ter-net.

Who is it that has been actively actually destroying money in the economic world today, creating the sick and floundering and dystopic economies we see failing to thrive around us?

Not the yet latest flavor of the same old same old, and not just their fellow travelers, either, but the reptilian among us as well, embracing the crony soft fascism that has characterized America since WWII.

ZM as an idea is as much a desperate reaction to what is, surely not a cause of anything.





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Post 91

Thursday, March 10, 2011 - 2:41pmSanction this postReply
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Dimitri,

Today, I watched the first 20 minutes of the 160+ minute video you suggested: ZEITGEIST: MOVING FORWARD | OFFICIAL RELEASE | 2011
 
My responses to selected quotes are below:
 
The intro (first few minutes) included a man talking about learning the game Monopoly as a child, and extrapolating dynamics, motives, outcomes, etc. from that childhood game to the nature of capitalism, in general.

The only way to win is to make a total commitment to acquisition.

In extrapolating Monopoly to capitalism, there are 3 things wrong with this 13-word sentence (an error every 4 words, or so).

First, raw acquisition isn't the only way to "win" at capitalism, as you can get rich off of other people acquiring your services (as a doctor or a carpenter or a painter does). This is the nature of free trade, that it isn't a one-sided phenomenon -- that somebody else's acquisition can be your gain, too. You do not have to make a total commitment to acquisition in order to win.

Second, to "win" in Monopoly requires bankrupting everyone around you -- there is no room to win while not, simultaneously, bankrupting everyone around you. This is wrong on two levels. The first level involves the point mentioned above about free trade being mutually beneficial.

The game of Monopoly is artificial in that it follows zero-sum dynamics or what can be called "jungle law" (a "law" for sub-human savages). In Monopoly (or the jungle), each gain made is made at the expense of a loss somewhere else. Someone lands on your hotel on Boardwalk Ave, and you get rich as he goes broke. Or, the lion catches the zebra and the lion eats as the zebra loses its very life. That's the zero-sum dynamic.

The second level on which this second point is wrong is that it uses a pre-conceived notion of "success" (domination via acquisition) that is not agreed to by all parties. There are many ways to live happily, some involving producing more wealth than others. People enjoy differing environments. If you took a "Gallup poll" and asked everyone if they would accept the position of CEO of the greatest company on Earth, many of them would decline the offer. That's because people are different. The notion of "win" used in this official Zeitgeist film is wrong in that it implicitly denies individuality with regard to "winning", "success", or "happiness."

Third, total commitments aren't required. I know many people who excel and are happy excelling (they are successful or winning at it) without a total commitment. Total commitments help, but they are not the only way to win.

I was ready to bend the rules if I had to to win that game.

This is evidence of a "criminal" mindset. It fails to integrate the immense value you get from playing by some "rules" (value from acting in a principled manner). It fails to integrate things like the trust of others, and all the benefits derived therefrom, when it becomes clear to others that they can count on you to act in certain straightforward ways. It fails to integrate that reality is principled, so that you don't have to be unprincipled in order to get ahead -- but just the opposite.

It'll never be enough. So you have to ask yourself the question: "What matters?"@

Great question. The answer will be found in examination of the following, more-basic, questions:

What kind of creature am I?

What kind of universe do I live in?

What do the answers to these two questions tell me about how I should conduct myself?

6:20
I explained that America owed everything it has to other cultures and other nations, and that I'd rather pledge allegiance to the Earth and everyone on it.

This view takes the counter-intuitive position that America has done less for other countries than other countries have done for America -- which is patently false.

7:30
I later calculated that all the destruction and wasted resources spent on that war [WWII] could have easily provided for every human need on the planet.

The insinuation above is naive, magical thinking. It is insinuated that WWII didn't have to take place -- that things would be fine if we never went to war and, instead, utilized all war funds to build hospitals, grocery stores, and playgrounds. But what would have really happened if we tried that? Well, Nazi Germany, or even Communist Russia, might have become world-dominating -- and the hospitals would overflow, the grocery stores would be empty, and the playground would be strewn with dead bodies. It's a different picture when you take into account the reality of reality.

7:55
I have watched as the precious, finite resources are perpetually wasted and destroyed in the name of profit and free markets. I have watched the social values of society be reduced into a base artificiality of materialism and mindless consumption.

Is waste and destruction really central to profit and free markets? What about market-driven increases in efficiency, such as in light bulbs? Light bulbs used to be real inefficient and expensive to run (low lumens per watt; high watts per hour required), and burned out relatively quickly (lasting as little as 40 hours!). Now, there is no comparison to the original light bulbs. There are hundreds of thousands of examples (maybe millions) of things getting more efficient because of profit and free markets. The opposite of a free market -- a command-and-control "economy" -- is the very anti-thesis of efficiency.

Just ask the people old enough to have lived through the fall of the Soviet Union about that (or just go to your local post office or DMV).

Because it's so obvious that the public sector is so much more wasteful than the private sector ever is, it seems that what is railed against is not so much that there's waste with capitalism (as is outwardly stated), but that there's any waste at all -- any kind of a "footprint" of man having lived on earth. As if we "owe" the Earth something, so we should start sacrificing to pay back that never-ending debt.

18:40
There's the addiction to oil, at least to the wealth, and to the products made accessible to us, by oil. Look at the negative consequences on the environment. We're destroying the very earth that we inhabit, for the sake of that addiction.

This is a dishonest idea. All the life needs met by products made accessible to us by oil are considered addictions? Well, what isn't considered an addiction, then? If you drink water out of plastic bottles, you are addicted to oil, but what if you drink it out of the tap? Well, you are addicted to city water supplies. Well, what if you drink it out of a well? Well, you are addicted to underground water sources. Well, what if you drink it out of a stream? Well, you are addicted to naturally running water (and probably harming the fish in that stream). In fact, the very fact that you need water is proof that you are addicted to water.

Water that could have been used for a "higher" purpose somewhere on the planet.

19:50
It's respectable to be addicted to profit no matter what the cost.

This is flippant and I have already responded to it in answer to the first quote in post 85.

Ed

(Edited by Ed Thompson on 3/10, 2:56pm)


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Post 92

Saturday, March 12, 2011 - 5:30amSanction this postReply
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Ed:

And possibly a fourth way: it ignores the calculus of value-for-value commerce. Everybody has seen this a million times, but it applies in this context.

Two parties, A and B, in value-for-value exchange:

1] 'A' values what he is getting more than what he is exchanging, and 'B' values what he is getting more than what he is exchanging.' Win-win. Exchange is likely.

2] 'A' values what he is getting precisely equal to what he is exchanging, and 'B' values what he is getting more than what he is exchanging.' Neutral-win, but exchange is less likely than case 1]

3] 'B' values what he is getting precisely equal to what he is exchanging, and 'A' values what he is getting more than what he is exchanging.' Win-Neutral, but exchange is less likely than case 1]

4] 'A' values what he is getting precisely equal to what he is exchanging, and 'B' values what he is getting precisely equal to what he is exchanging.' Neutral-Neutral, but exchange is less likely than cases 2] or 3]

5] 'A' values what is getting less than what he is exchanging. Lose-win or lose-neutral or lose-lose, doesn't matter, exchange is unlikely, or 'A' is a fool.

6] 'B' values what is getting less than what he is exchanging. Win-Lose or neutral-lose or lose-lose, doesn't matter, exchange is unlikely, or 'B' is a fool.

When free exchange occurs at all, it is most likely to be a win-win exchange. That is not 'acquisition by dominance.'


The counter argument to the above is that in some cases people exchange value for value because they 'need' them not because they want or value them. In that case, the above descriptions should read 'really-really-win.'

As in, even at $5/gallon for gasoline, there is no way I am producing my own gallon of gasoline for $5. It is just not as great a win as it was when they were handing it out like the waste product residue of oil refining that it started out to be.

When folks say "but, buying gasoline at $5/gallon doesn't make me happy or better off," what they are really saying is, "but this isn't the universe of my dreams, where my needs are provided to me without any effort on my part at all."

regards,
Fred











Post 93

Saturday, March 12, 2011 - 1:19pmSanction this postReply
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Great points, Fred.

I especially enjoyed this nugget:
... even at $5/gallon for gasoline, there is no way I am producing my own gallon of gasoline for $5.
... followed up with this disturbingly accurate insight:
When folks say "but, buying gasoline at $5/gallon doesn't make me happy or better off," what they are really saying is, "but this isn't the universe of my dreams, where my needs are provided to me without any effort on my part at all."
Man, did you ever make that as plain as day to me. Damn those wishful thinkers! Damn them all to hell. I think I'm beginning to hate wishful thinkers. They screw things up a lot.

:-)

Ed


Post 94

Saturday, March 12, 2011 - 1:23pmSanction this postReply
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Everyone reading this post,

As an interesting aside, how much would it cost for an individual, starting from scratch, to produce a gallon of gasoline?

I would like to be made aware of an estimate for that sort of thing.

Ed


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Post 95

Saturday, March 12, 2011 - 3:06pmSanction this postReply
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Ed:

Yes, how much would it cost to produce our own gasoline?

And, what value on our own time spent doing so should we apply, compared to the 5 minutes spent at the pump?

Is it at all possible, even if we were to somehow obtain a bbl of crude oil to have at it in our garage or basement, that our actions in coming up with a gallon of refined gasoline would run us afoul of government permit authorities at several levels?

There is a crude(no pun intended)analog for this. Those modified Diesel engines that run on waste fat from fast food deep fryers. Wendy's, McDonalds, and so on, are supposedly happy to just hand it out, so that they don't have to pay to dispose of it.

The lucky recipient takes this stuff, filters it a little bit, and burns it in their modified Diesel. They say the exhaust smells lightly of French Fries.

So, there is some initial capital cost for the conversion, then there is the continuing cost/aggravation of handling this waste fryer fat, and running around begging before someone else beats you to the punch.

There is some irony in this new diesel alternative marketplace, as gasoline itself started out to be an unwanted waste product, the nasty byproduct of refining petroleum for other products. The automobile industry came along just in time. People would actually pay to pull up and fill up their portable gasoline incinerators to self haul it away and burn it. (This is a totally accurate portrayal of the early history of gasoline.)


And yet, last night when I filled up the tank in my wife's car, the price of premium gasoline was about $3.89, and the price of Diesel was $4.05, even with the existence of a (sort of)alternative Diesel fuel with an acquisition cost of $0/gallon. So, this 'free' alternative of refining your own Diesel isn't really catching on...

The impact of "alternative Diesel" is apparent in places like Bangladesh, where, one of the first things that assaults you as you step off the plane is the pain in your chest from breathing your very first gulp of air. The air is thick with pollution from vehicles burning every gypsy alternative to real Diesel fuel imaginable. A thick, black visible pallor hangs in the heavy subtropical air, and vehicles of all shapes and sizes are belching heavy, black smoke. As well, the smudge pots hanging from the rickshaws at night are burning God knows what as fuel, and they, too, add to the thick, black/brown air. (The local old men in robes make sure that the population blames the West for the air pollution, of course.)

So, indeed...what would it cost us to produce our own gasoline?

regards,
Fred


(Edited by Fred Bartlett on 3/12, 3:15pm)


Post 96

Saturday, March 12, 2011 - 4:07pmSanction this postReply
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That's a great question, Ed.  While I have no idea at all, I did happen to watch an episode of a terrible television show where a group of  "urban survivors" used their knowledge of fuel refinement to create a gasoline type material from the fat of a dead pig. And it actually worked in an old tractor. 

The process took a few days, as I recall, to make a couple cups of fuel.


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Post 97

Saturday, March 12, 2011 - 4:51pmSanction this postReply
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Tres,

Thanks for chiming in. Let's use your merely-remembered TV show as a rule of thumb: A human, unaided and hell-bent, can procure about a cup of refined fuel per day of labor (without a pre-existing millions-of-dollars refinery).

Well ... how many cups are in a gallon? 16. Okay ... then how many days of labor would be required in order to procure a gallon of refined fuel? 16. Okay ... then how many miles a day could you drive if you had a car that gets, let's say, 32 miles to a gallon? Two. Unaided by evil oil companies, you could drive 2 miles a day -- if all it is that you do is to make fuel for yourself, day after anti-capitialist day.

Craziness.

Ed


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Post 98

Saturday, March 12, 2011 - 5:17pmSanction this postReply
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Ed,

You need to add the cost of 1 dead pig every two days :-)

They have to include the full cost of the pigs (food, land, pens, labor, etc.) - after all the pigs, like the gasoline, doesn't grow on a tree.

And, remember, all those folks that are contributing their labor to render Mr. Pig are going to have to ride on that same old tractor with those few cups of fuel.

Post 99

Saturday, March 12, 2011 - 8:03pmSanction this postReply
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Very good points, Steve.

Ed


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