| | When I mentioned "My introduction to Objectivism," to which Phil referred in his initial post, I meant the first formal presentation of the philosophy via The Nathaniel Branden Institute's "Basic Principles of Objectivism" in 1963, which is where I encountered the angry business rep at the entrance to the lecture hall. She was not the first "Objectivist" I met, fortunately, nor my first encounter with the ideas.
While I was in the Navy in 1961-62, one of the men in my division kept recommending The Fountainhead and Atlas Shrugged, both of which looked prohibitively long. I had a phobia about long novels (short attention span!), so I begged off. Then I found a copy of Anthem sitting on a table in the barracks. "Ah," I said, "this is more my speed." (pretty bad, huh!) That got me hooked. I was impressed not only by the quality of the writing but also by her succinct presentation of the concepts of egoism and rights. I'd never heard anything like it before; it was a huge intellectual awakening for me. I went on to read The Fountainhead, which I enjoyed as much as Anthem, if that's possible, and which, in my opinion, is a better novel than Atlas Shrugged, even though the latter is a more robust and definitive presentation of the philosophy.
I thought Rand was a man and was amazed to discover that the author was a woman. I had a real prejudice against female authors, because I thought that they couldn't write from a man's perspective.
I next subscribed to "The Objectivist Newsletter," in which I was informed of the lecture series, and shortly after being discharged from the Navy, signed up for "The Basic Principles" -- my first formal introduction to Objectivism. I took all of the courses offered by NBI, including one by Alan Greenspan on economics, in which he discussed "the pyramid of ability," as well as various courses by Nathaniel Branden on different aspects of psychology, an "Efficient Thinking" course by Barbara Branden, a course on art by Mary-Ann Rukavina Sures, and one on Rand's epistemology by Leonard Peikoff, which, strangely enough, is no longer being offered. It was an amazing 5 years -- from 1963 to 1968. And then it all came crashing down! Who knows what direction it would have gone had the split not occurred, although I suspect that other factions would have developed, just as they've done since then. This, it would appear, is the fate of all intellectual movements.
- Bill
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