| | Merlin,
I was thinking that you couldn't transfer it to the government unconditionally, because the government couldn't use the property for whatever it wanted, but would have to use it for legitimate government functions. But I now see that that has nothing to do with the donor. It has to do with the the conditions under which the government itself is required to disburse its revenue and assets. Does that mean that once a person has voluntarily transferred his property to the government, the government owns it? I think it does, but the "ownership" is of a very qualified sort, since the government may use and dispose of the property only within very strict limits.
Joe may disagree with this, but to say that the donor still owns it and is simply leasing it to the government would imply some kind of lease expiration, which in this case, doesn't exist. So, I would say that Merlin has a point and that I stand corrected. (Joe, If you still disagree, I'd appreciate any additional comments that you might have. I thought your previous post made some good points, notwithstanding my revised view of the matter.)
John,
I also think that you are correct in that it does make sense to talk of the government as owning property, insofar as it has the right to dispose of it within the purview of its legitimate discretion.
This would also be my answer to Teresa. If Henry Ford made an unconditional donation of land to the State of Michigan, the the State of Michigan would own it outright, and could use it for legitimate government functions. Under laissez-faire, however, these would not include the operation of state parks, as all parks would be privately owned.
So, contrary to my original claim, I now see that it does make sense to talk of the government as "owning" property, not as individuals, of course, but as an institution operating under a strict set of constitutional guidelines.
So, what then do we make of Rand's statement that, under laissez-faire capitalism, all property is privately owned? I had originally argued that since, according to her, the producer has the right to the product of his effort, all property is privately owned at its inception. Although that doesn't mean, as we have seen, that it must remain so, it is perhaps worth considering that Rand may have been talking about the primary right of ownership, which lies with the producer.
In Capitalism: The Unknown Ideal, under the chapter "Common Fallacies about Capitalism," Nathanial Branden writes as follows: In considering the issue of inherited wealth, one must begin by recognizing that the crucial right involved is not that of the heir but of the original producer of the wealth. The right of property is the right of use and disposal; just as the man who produces wealth has the right to use it and dispose of it in his lifetime, so he has the right to choose who shall be its recipient after his death. No one else is entitled to make that choice. It is irrelevant, therefore, in this context, to consider the worthiness or unworthiness of any particular heir; his is not the basic right at stake; when people denounce inherited wealth, it is the right of the producer that they are in fact attacking.
It has been argued that since the heir did not work to produce the wealth, he has no inherent right to it; that is true: the heir's is a derived right; the only primary right is the producer's. But if the future heir has no moral claim to the wealth, except by the producer's choice, neither has anyone else -- certainly not the government or "the public." (p. 85, HB., 92, PB) Perhaps, when she said that under capitalism, all property is privately owned, Rand was referring to primary ownership -- to the primary right of the producer. Clearly, under an Objectivist view of limited government, the state would own the property that private citizens had transferred to it, but its right to the property would be a derived right, as the primary right would lie with the producer.
- Bill (Edited by William Dwyer on 11/03, 10:07am)
(Edited by William Dwyer on 11/03, 2:18pm)
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