| | Steve,
If the Libertarian influence in the Republican party were shrinking or invisible that would be different. But it's growing and getting stronger almost weekly. If we enter that fray, it makes it harder for the social conservatives to retain their standing. I'd rather see us displacing them, then to see them staying in power at our expense. It looks like we all want the same thing (the same "end") and that we only differ in an ongoing discovery of the correct means to that end. On that note, here are 4 means (to that same end) which come to my mind:
1) Instead of supporting a 3rd Party (e.g., Libertarian Party), try to infiltrate and reform one of the 2 major parties (e.g., Republican Party) by moving it away from social conservatism (e.g., pro-life) and toward libertarianism. This means requires at least tolerance, if not acceptance, of whatever level of religiosity and altruism that permeates the current political atmosphere. 2) Support a 3rd Party (e.g., Libertarian Party). This means has the potential to make things worse before making them better (but like a pendulum, will swing apportionately, and will make things better more strongly -- will resemble an Objectivist utopia -- if preceded by a time where things got really, really bad first). 3) Work on changing the system (e.g., instant run-off voting) rather than changing the human players in the system -- the flawed and inevitably corrupt, 'crony-istic' system. 4) Withdraw from politics altogether, because it would necessarily detract from the very best battles you could fight -- i.e., working on enhancing the cultural understanding of Objectivist ethics.
To be clear, there may be other means as well. Now, here is the rub: According to Aristotle and Ayn Rand, the ends prescribe the means. If you analyze the ends carefully enough, then you will arrive at the correct means that you ought to choose (among a choice of many) in order to arrive at that end. If you want, for instance, to be happy ... then you must develop virtue (humans cannot become happy without first having virtue). If you want to eat in the jungle, then you have to think about production (rather than attempting to live just like animals do, by tooth and fang). If you want real love, then you have to develop rationality -- because you can't get real love without rationality. Etc., etc., etc.
We apparently have become aware of the correct end to aim at, but I'm not sure that anyone has performed the kind of lucid analysis required in order to arrive at the correct means to get there. Which is why still we have disagreements. Maybe, for instance, the answer is to attempt to apportion time, energy, intelligence, etc. among these 4 methods or means. An example might be 25% of your time and energy on each of the 4 items. Maybe the answer would be slightly different for different people, keeping in mind that it cannot be totally different for different people (because the ends prescribe the means).
Ed
(Edited by Ed Thompson on 8/31, 7:17pm)
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