| | Just as in classifying any other set of theories, there is no single, unique, correct answer to the question. It depends on what your goal is in making the subdivisions.
Are you attempting to achieve an historical perspective? (Divide by historical period.)
Are you attempting to classify by ultimate standard? If so, which - beneficiary? (self vs others is one possibility); highest value? (subdivisions could be numerous: religious object vs human life; maximal utility vs "pure" moral goal, etc)
One could differentiate by meta-ethical basis, by political or social consequences, by literary value, by degree of scientific support from biology, psychology, etc.
There's no end to correct classifications, nor any limit to invalid ones. Like any human concept (and, a fortiori, conceptual scheme) to be valid the divisions have to be objective, but not intrinsic (as your question suggests).
The method of division for ethics is similar to what one might employ for biology, psychology, history, or any other valid science revolving around living entities. (Edited by Jeff Perren on 11/13, 3:18pm)
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