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Post 40

Sunday, October 17, 2010 - 6:17pmSanction this postReply
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That's true Teresa, I didn't mean to suggest there is no benefit in the state keeping records for the purpose of due process. I do think there's value in that certainly.

Post 41

Sunday, October 17, 2010 - 8:11pmSanction this postReply
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Robert,

In this case someone might understand "intrinsic value" to mean a value that a couple could find in marriage that was not from a secondary source like social status, legal status, etc.

But apart from that, I agree with your reply.

Post 42

Monday, October 18, 2010 - 3:32amSanction this postReply
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Robert -

That hasn't stopped anyone from holding an intrinsic view of all kinds of things, including marriage.  Marriage is not a value in and of itself, but lots of folks think it is.


Post 43

Monday, October 18, 2010 - 8:24amSanction this postReply
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Teresa,

Of course 'value' is not intrinsic to any entity because it a relationship between someone and something - the person for whom a thing is of value, and thing that is of value. But when you say, "Marriage is not a value in and of itself..." is your meaning the same as saying, "Marriage is of no value to anyone..." I ask because of the difference between a discussion of the epistemological discussion of the nature of the concept "value" and a discussion of whether or not marriage can be of value to a person - two different arguments.

Value can be conditional - a thing can have value for some people but not others, for example. And a value can be ultimate (top of the priority chain) or secondary (of value because it will make a greater value possible).

Almost everything I think of that is of value to me, is a secondary value. Even things like oxygen, or breathing, they are of value so that I may live. And even life is of value because it enables me to have positive experiences which will add up to a degree of happiness. (Life with no possibility of anything but intense pain would be no value.) It seems, that apart from happiness (and the direct experiences it is made of), no values are values in and of themselves as opposed to what they make possible.

How many things can anyone name that are a value in and of themselves?

Post 44

Monday, October 18, 2010 - 4:36pmSanction this postReply
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I didn't follow the thread over the weekend.  Better things to do.  So when I saw the long list of replies, I thought I'd have a lot of replying to do.  Turns out I don't.  The replies so far have not suggested a single actual value to marriage.  The deafening silence tells me a lot!  I expected after my last post people would try to decisively prove I was wrong by providing one compelling counter-example.  Instead, they've fallen back on the argument that I haven't proved that God can't exist!

People have claimed that I have to prove that there's no value humanly possible.  And as I said before, I'm not trying to argue that marriage is some intrinsic evil.  If you change the form of it enough, some of the criticisms won't apply!  Duh.  But just like defending Christianity, you'll eventually have something that nobody recognizes.  If that's what it takes for you to continue to believe that marriage is good, you're welcome to your delusions.  I still suggest the proper approach is to stop looking for excuses and instead try an actual, objective analysis.  Clearly that's asking a lot!

There is some obvious confusion in this thread between a 'marriage' and a 'wedding'.  The two are linked, of course, but they're not the same thing.  Marriage is a legal/social/religious status (married in the eyes of god is a recognized idea).  The wedding itself is a ceremony to celebrate/announce the conversion from single people to married people.  Note that the wedding is not a celebration of your relationship so far, like an anniversary would be. Nor is it a celebration of your romantic love (something that would be odd to invite a bunch of people who don't share it).  It is a transformational ceremony, celebrating the change in the relationship.

There's been some question about what possible motives people could have for getting married, with accusations of mind-reading and such.  The reality is there are a huge number of possible motives.  Most are completely unconnected to the nature of the relationship itself.  I wouldn't try to create a master list.  We had a discussion on this topic at SOLOC4, and some of the pro-marriage people came up with an interesting motivation.  They thought marriage was good because they'd be able to easily tell other people what kind of relationship they had.  If they were just together in a long-term monogamous relationship, they thought they'd have a hard time explaining it to other people.  Boyfriend/girlfriend?  Partners?  Lovers?  Of course, they could just say long-term monogamous relationship, but marriage is easier!  Less syllables!  Who would guess that that would be a motivation?  Certainly I wouldn't. And frankly, I don't actually believe it.  But hey, let's pretend it is anyway so we don't get accused of being mind-readers!

There's two things worth pointing out, though.  One is that most of these alleged benefits come with cost.  If you want the convenience of being able to communicate your relationship to others with one word, then your relationship better conform to a common expectation.  If you're married, your relationship must conform to other people's views of what marriage is.  Imagine being married but deciding it would be healthier for the relationship to live in separate homes.  No way!  That's not marriage!  To achieve this benefit, you have to be willing to let other people's view of marriage govern your relationship.  Should your personal, private, romantic relationship really be organized around other people's views?

It's also worth pointing out that the possible presence of benefits does not prove that marriage is a value itself.  Any institution could look good if you pointed at benefits and ignored costs.  Ed was talking about communism, and analogy I've used in the past to discuss marriage as an institution with incentives.  But if you looked at the positive parts of communism, such as free stuff for everyone (woo hoo!), you'd be ignoring the total package.  The argument that there could be a hidden benefit somewhere in marriage is not enough.  You'd have to show that the costs aren't larger.  After one couple claimed the value of communicating their relationship as a motivation, they found out that they have to pay many thousands in additional taxes.  Higher taxes isn't a necessary feature of marriage, of course.  But we're talking about choices in the real world.

Teresa brought up inheritance earlier.  There are a few legal benefits (and costs!) to marriage in the real world.  Inheritance is one.  Making medical decisions in emergencies is another.  There are some related to having children.  Many insurance programs can be shared.  You can gain citizenship in the US.  And there's a bunch of others!  Those can create real incentives to get married.  Most of this is government interference, and some of these can be gained without getting married.  But note that these are generally not values that directly improve your romantic relationship.  They are concerned with other values.  It's always possible to add enough legal benefits to make marriage qua legal transaction a benefit.  My arguments were concerning marriages impact on your actual relationship, though.

I probably won't respond further since there has been no actual support for marriage offered and I'm not expecting any.  For a value that is so unquestionably good, it sure is hard to come up with actual reasons to support it!  If the best you can come up with is that I can't prove a negative, you'd think it would be time to have second thoughts about it.


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Post 45

Monday, October 18, 2010 - 5:03pmSanction this postReply
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But when you say, "Marriage is not a value in and of itself..." is your meaning the same as saying, "Marriage is of no value to anyone..."

Odd question, but no. That isn't to say I couldn't be convinced otherwise.

I know a woman, well, many people, who value "marriage" above the actual people in the relationship. That is an intrinsic view of marriage as a value. 

I ask because of the difference between a discussion of the epistemological discussion of the nature of the concept "value" and a discussion of whether or not marriage can be of value to a person - two different arguments.

I disagree. One can't separate the is from the ought.The question is why it is of value to anyone.  The claim was made that marriage strengthens or enhances a relationship. How does it do that, exactly? 

Loads of people get married thinking it will magically enhance their relationship. Oops. Not so much, it turns out.  So much for the magic in marriage. The magic isn't in the marriage, its in the people who find and value each other. Celebrating intimacy and commitment is a beautiful, joyous thing, but who really needs marriage for that?


Post 46

Monday, October 18, 2010 - 5:19pmSanction this postReply
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Joe weighed in -

 Imagine being married but deciding it would be healthier for the relationship to live in separate homes.  No way!  That's not marriage!  To achieve this benefit, you have to be willing to let other people's view of marriage govern your relationship.  Should your personal, private, romantic relationship really be organized around other people's views?

Haven't thought of it like that.

 Boyfriend/girlfriend?  Partners?  Lovers?

"I'm committed" works. 



Post 47

Monday, October 18, 2010 - 5:31pmSanction this postReply
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Steve,

Perhaps you were being humorous... otherwise it was very condescending. When you write something like that it does not encourage me to view you as "really good at philosophy."
Don't turn around and try to moralize me, Steve. I was half-serious, and I was responding to a less-than-gratuitous jab from you in the first place (post 30):

So you have decided that you are able to read the minds of ... That's an impressive trick!
And for the record, I didn't say that I was just really good at philosophy (lots of people are really good at philosophy), I said that I was really, really good at it. And don't you forget it.

Now, you may not be encouraged to view me that way. I can stomach that. I'm okay with that. It wouldn't be the first, or last, time that others didn't agree with me that I'm generally very smart, hyper-mature, and so very often correct in my own thinking.

Ed


Post 48

Monday, October 18, 2010 - 5:38pmSanction this postReply
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Steve,

You wrote, "You shouldn't act to gain or keep that which you value if your values are wrong. "

I'm well aware of that. (Kind of a condescending reply in its obviousness, don't you think?)
There you go, again. You were asking an Objectivist why he should't act to gain or keep something he valued. What kind of an answer were you expecting, Steve?

Knowing what my answer is (now, after I gave it), how would you word it differently in order to avoid someone else getting the negative reaction that it gave you (when you first read it)?

Seriously.

Ed


Post 49

Monday, October 18, 2010 - 5:51pmSanction this postReply
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Steve,

Let me change that a bit. Say someone uses reason to examine the stock market and makes investments based upon a rationally derived theory. Instead of a "gamble," it is a rational calculation of risk. (Some poker players would say they are doing the same thing.) The product of action is the same - if gambler and investor are successful they have money. ...
That is a good analogy. It gets to the heart of the matter. The investors are acting morally, but we have to ask why. The gamblers weren't acting morally (according to me), and I say so because they were not doing the things (the "thinking") that the investors were doing. Both gambler and investor want to get rich, one does so immorally, the other morally -- the moral difference is in the thinking.

If the couple getting married used reason to decide to take a risk on marriage as a mechanism for enhancing their love, and they experienced that enhancement, then it is reasonable to say they, and the investor may have used valid theories, and applied them reasonably.
Okay, but I think you are missing something. So far, the only ingredients to the formula of a valid theory here are two-fold:

1) rational intent
2) outcome

But even well-meaning people can come up with correct answers accidentally by making mistakes along the way: overestimating this, underestimating that, mistaking this for that, etc. This is illustrated by the phrase: "Even a stopped clock is right twice a day." In order to lump investors and premarital couples together, we would have to either run a bunch of statistics or examine methods even more closely (looking for similarities and differences between investments of money and love).

I think a third ingredient is needed, and I think it is integration:

1) rational intent
2) integration of facts
3) outcome

What facts does the investor integrate? They can be listed. But what are the facts integrated by folks in love? Are they all facts? Do they integrate?

That was Joe's main point.

Ed


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Post 50

Monday, October 18, 2010 - 6:02pmSanction this postReply
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Joe:

I didn't follow the thread over the weekend. Better things to do. So when I saw the long list of replies, I thought I'd have a lot of replying to do. Turns out I don't. The replies so far have not suggested a single actual value to marriage. The deafening silence tells me a lot!


I wasn't going to respond right away. Better things to do. So when I see Joe responded I'd thought I'd have to reply. Turns out I don't. His replies so far have not suggested a single destructive quality that is intrinsic to marriage. The deafening silence tells me a lot!


People have claimed that I have to prove that there's no value humanly possible.


This is a pretty conspicuous shift away from your original claims. You said it was intrinsically destructive yet NONE of the destructive qualities you listed are exclusive to married relationships nor were your arguments that the ritual cultural customs typically associated with many marriages as being destructive were very convincing. I'm not going to bury those claims you made under the rug, you specifically cited cultural rituals associated with marriage as evidence of it being intrinsically destructive. You don't get to keep thumbing your nose at me while ignoring your own unsubstantiated claims lest I begin to no longer take you seriously. If you don't wish to defend your claims I see no need to try and have a discussion with you on the subject.

And as I said before, I'm not trying to argue that marriage is some intrinsic evil.



Then why did you say in post 14 "Marriage is a deeply ingrained idea, like altruism. Once you reject the idea, it's easy to see how pointless and destructive it is."

Why are you not bothering to defend your own stated positions?

I wasn't going to originally respond to your post 17 because your approach in that post was disappointing. When you are pressed to explain why marriage is intrinsically destructive and when those objections you raised to it are rebutted you slip into your post an accusation I am arguing from a position of emotionalism. You don't get to charge others with emotionalism while backing away from your own claims. You didn't say "I can't think of any value to marriage" you said marriage MUST be destructive. I'm sorry you chose this approach because it's not the high caliber of rational inquiry I've typically known to expect from you. You said in that post 17

What it is is a desperate attempt to claim that marriage is good, and to find some context or some example, no matter how uncommon it is, that proves it. This is an attempt to defend marriage no matter what.


This is too lazy and condescending. I could just as easily accuse you of making a desperate attempt to claim marriage is bad, and to claim no other possible context exists but the ones only you identify as bad which proves it, this is an attempt to disparage marriage no matter what.

Do you see how this approach is not helpful at all? And that it does not strengthen your position at all? If you want to have a respectful conversation about this and expect me to take you seriously then you can drop the arm-chair psycho-analyzing. As you have said here, I have better things to do.




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Post 51

Monday, October 18, 2010 - 6:07pmSanction this postReply
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Joe,

After my fiasco with Steve, I'm going to seem like an untrustworthy, hypocrit haggard with a chip on his shoulder and a point to prove, but I've got to say something to you. When you said:

I didn't follow the thread over the weekend.  Better things to do.
... I was offended. It sounded condescending (to my ears).

Seriously.

Ed


Post 52

Monday, October 18, 2010 - 6:25pmSanction this postReply
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You know, I've got to say this even if it makes me sound like a kook:

"I think that the Obama administration is putting something in the water."

There ... I said it. Ah, that feels so good to get off of my chest. You know, lately, I've noticed a lot of folks (not just here, but in my personal life) are "set-off" a lot sooner and over smaller things than before. There are somewhere around 2 possible reasons for this:

1) the economic recession and the downward-spiral socialization of the greatest country on earth
2) Obama is putting something in the water

I'm going to go with number 2 on this one. It just seems like it could be so much more straightforwardly effective. It definitely does explain the encounters I've been having and it puts me at such great internal peace to believe that we all are being slowly poisoned.

Wait, that didn't sound right. Anyway, I hope that my message of tolerance and diversity ...

No, scratch that, too.

Um. Why can't we all just get ... No ...

Where's Phil Coates when you need ... Er ...

Okay, I think I got it now: Let's take a breather and wait for the first installment of Atlas Shrugged (the movie) to hit the theaters. It's my hope that "the water" won't have taken full effect by then.

Ed

(Edited by Ed Thompson on 10/18, 6:45pm)


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Post 53

Monday, October 18, 2010 - 7:57pmSanction this postReply
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Teresa,

You didn't get the distinction I was making. I was discussing 'intrinsic' from the perspective of epistemology, not ethics. And, I've already made arguments in early posts as to the ways that a marriage might enhance the love of some couples, but not others.

Where Joe says that living in separate houses is not marriage. For nearly everyone that's totally true. But it might not be for some couples. The question has to be does getting married enhance their love and will marriage work for them. Marriage has to be viewed at a more fundamental level - the details don't make a difference. Many people have stupid reasons for getting married - so what?
------------------------------

Ed,

Anyone on an Objectivist forum that demands that others view them as "really, really good good at philosophy" SHOULD be joking. If you aren't joking please don't bother repeating your demands that I remember your assertions. I prefer to make my own judgments.
------------

Referring to post 48. You said, "Knowing what my answer is (now, after I gave it), how would you word it differently in order to avoid someone else getting the negative reaction that it gave you (when you first read it)? Seriously."

That is a reasonable question. And your statement wasn't too offensive by itself - but along with everything else it was. If you really want to communicate in ways that are less condescending - that is more respectful to someone whose intellegence you are aware of, you can put it as a question. I.e., "Maybe the problem is mistaking things people hold as values but are not good for them with objective values?" That invites another intelligent person to join you instead of you lecturing them (which is easy to do here - I do it more than I should). When it is a simple, declarative sentence the implications is, "You must not know this." And if it is something you should know that the other person knows... well, that's condescending.
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In post 49 you said, "...what are the facts integrated by folks in love? Are they all facts? Do they integrate?"
- That making a commitment can intensify the experience of love for some people
- That making a formalized commitment is more responsible when starting a family
- That the committment enhances the degree to which they share their lives which is a desired goal
- That the life style they want goes well with marriage - we all choose many things that are not derived from fundamental principles (manner of dress, communications styles, etc.)
- That they strongly want to pursue the rituals of marriage as part of the celebration of the long-term view of their love
- To formalize the joining of the wider families

We took aspirin for headaches because the intension, the integration, and the facts were adequate for a plan to get rid of a headache. And that was true even before we didn't have adequate the level of biochemistry to understand the exact pathway used.

If someone doesn't come along and describe why marriage's negatives would always outweigh any positives, or that all the positives are wrong, then why are they telling people that marriage will never be of value for someone.
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John,

I agree with the points you made regarding Joe's reply - well said.

Many of the things we do with friends, family and lovers are of necessity wrapped up in some form of ritual - we meet regularly for dinner, or celebrate birthdays, or get together for vacations, or have family rituals around holidays... None of these things have any great value to speak of in themselves, and the real value is the experience of the relationship. But how do you experience a relationship with no structure, no rituals, no family cultures/rules/practices/habits? We can't just make up everying as we go along - well, we could but it would engender more conflict and confusion. What is needed is to find the externals, the symbolic things, the rituals, the habits that seem to be the best way to make the relationship healthy and to be the best instruments for experiencing the relationship feelings.

Post 54

Tuesday, October 19, 2010 - 6:06amSanction this postReply
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I'm writing from my phone, so forgive me. Steve, you have defined 'subjective value.' It isnt enough to claim a value. Rand would argue 'of value to whom, and for what?' The 'for what' part is all epistemology.

Post 55

Tuesday, October 19, 2010 - 6:30amSanction this postReply
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Steve,

Ed,

Anyone on an Objectivist forum that demands that others view them as "really, really good good at philosophy" SHOULD be joking. If you aren't joking please don't bother repeating your demands that I remember your assertions.
Umm, I here and now demand of you that you never ever forget that I'm really smart and cool (and usually correct in my thinking)?

If you really want to communicate in ways that are less condescending - that is more respectful to someone whose intellegence you are aware of, you can put it as a question.
Okay, as long as you take your own advice, too. On a rational intent (that includes integrated facts) to marry for a gain, you mentioned these:

- That making a commitment can intensify the experience of love for some people
- That making a formalized commitment is more responsible when starting a family
- That the committment enhances the degree to which they share their lives which is a desired goal
- That the life style they want goes well with marriage - we all choose many things that are not derived from fundamental principles (manner of dress, communications styles, etc.)
- That they strongly want to pursue the rituals of marriage as part of the celebration of the long-term view of their love
- To formalize the joining of the wider families
I'll have to think about these for a while.

Ed


Post 56

Tuesday, October 19, 2010 - 6:36amSanction this postReply
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Yep - there are values, and then there are VIABLE values...

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