| | Once again, Luke I will have to compliment you on the strength of your stomach, given your willingness to endure such onerous tasks as reading this book, even if you do have a very good personal objective in doing so.
I have one very minor criticism. You speak of Objectivism as having to "combat" this phenomenon. Given that I haven't yet, and don't plan to read that book, I may be interpreting it too benevolently, but isn't his success more a testament to the public's sense that a purposeful life is better than a nihilistic or hedonistic life than a tribute to the strength of the irrational? And if so, is not categorizing these people as enemies to combat rather than possible allies or converts too hostile a position to stake? That is, should one of them, as a curious valuer, pick up your work, is he immediately going to see that you view him as the "enemy" and be driven away before he tastes the merchandise? I know many Christians who will read Rand and be better people for it and be less likely to fall for or support open evil when she lets then see it, even if they think she's wrong on God, and they don't become Objectivists themselves. The public are not philosophers, and the methods one uses to reach them can be straightforward without having to be openly hostile - assuming that the public, and not just academia, is your intended audience.
In any case, thanks for going somewhere I, even as a reader of Lewis, Chesterton & the Scholastics, wasn't eager to tread.
Ted
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