About
Content
Store
Forum

Rebirth of Reason
War
People
Archives
Objectivism

Post to this threadMark all messages in this thread as readMark all messages in this thread as unread


Post 0

Saturday, August 25, 2007 - 5:10amSanction this postReply
Bookmark
Link
Edit
Mr. Schieder,

Among philosophers the usual definition of ethical egoism is: a theory of ethics in which all ethical norms are justified in terms of the self-interest of the agent. Rand's rational egoism is a theory in which all ethical norms are justified in terms of the rational self-interest of the agent.

Do you disagree with these definitions?


Post 1

Sunday, August 26, 2007 - 3:08amSanction this postReply
Bookmark
Link
Edit

Mr. Boydstun:

 

In relation with your question I refer you, in what concerns to “ethical egoism” to the pertinent paragraph in my article. There I mention that philosophers’ general definition of “ethical egoism" entails that the avoidance of personal interest may also be a moral action. This already renders what you mention (all ethical norms are justified in terms of the self-interest of the agent) incomplete since you are leaving this part unmentioned. In her Introduction to “The Virtue of Selfishness” Ayn Rand stated that “the concern with one’s own interests… does not include a moral evaluation; it does not tell us whether concern with one’s own interests is good or evil (my enhancement); nor does it tell us what constitutes man’s actual interests. It is the task of ethics to answer such questions.”

 

The second phrase of your message is a repetition of the first one where “rational” has been added. But not even this addition “justifies all ethical norms”. On the contrary, as Ayn Rand very specifically pointed out, the ethical norms (i.e. whether a given act is good or evil) must first be answered by ethics. To obtain the required answers she went back to where other philosophers never thought it to be important to go. She asked the first question of the subject: Is morality even necessary? This allowed her to come to the very fundamental fact of deducing a totally new and different type of egoism from reality itself: rational egoism (she preferred to use the term selfishness). Then, through what she deduced, she was able to set the standard within which rational egoism can be considered to be such: the highest moral goal to be reached by rational egoism is personal happiness, but to reach this requires objective principles, such as moral integrity and a respect for the rights of others. And this necessarily and inevitably included her famous axiom that “nobody has a right to initiate an act of violence against others or others”, a norm which, as I have found out from conversations held and messages exchanged with non-Objectivists, is either totally misunderstood or, what is much, much worse, misunderstood or ignored on purpose. In general their commentary is: “Oh, yeah, it means what the Bible (or any other such “moral” command states) says: You have to turn the other cheek, you don’t have to apply violence, and you don’t have to kill”. But this is precisely NOT what the Objectivist moral code states. Rand described it very well in her writings: she made a strong point on justified self-defense when the opponent doesn’t respect the axiom. In my writing “Ayn Rand, I and the Universe” I take up this matter very thoroughly, but I have to ask you to wait until RoR issues instalment 6 (“The logically resulting type of society”).

 

Finally may I point out that since Objectivism’s “rational selfishness” is an affirmative statement I would say that it isn’t a “theory” but constitutes a law of nature, particularly for homo rationalis.



Post 2

Friday, September 7, 2007 - 8:35pmSanction this postReply
Bookmark
Link
Edit
Mr. Schieder,
Now, hold on a minute!  The "showdown" of which I wrote in THE AGE OF RAND was a showdown of ideas, not of species.  You have to do more than just adopt a new philosophy to turn into a new species!  A new species cannot interbreed successfully with the old one.  Are you suggesting that the offspring of an Objectivist and an Altruist will, like the mule, be sterile?  Rand's mention of the "Missing Link" in her article of the same name was an afterthought, and even she herself labeled it clearly as "only a hypothesis."  She would have done better to simply drop it, or use it only as a metaphor.  She does make clear in her article that those who stop short of full conceptualization are cheating themselves out of the full advantages of being human, but she hardly claims that they have thus ousted themselves from the human species!
The showdown I am talking about is the moment, which I dread, when some of my personal friendships may break up, as some libertarians side with the anti-abortionists and some with the pro-choice point of view, to name one divisive issue  And I dread even more the day that millions of, for instance, Muslims will be forced to side with the American principle of separation of church and state, or side with the Islamicists.  There are a lot of Christians who would love to march to Armageddon against the Muslims, too.  That day can be delayed if, as you say, the extremists "accept the dominance" of the rule of law, but not the "dominance" of Objectivists.  Objectivists will not stand alone against a new Crusade--we have, luckily, allies for separation of church and state.  We will find ourselves in the ranks with the ACLU and the Democrats, against many Christian Right Republicans.  When Atlas was published, Rand shrewdly predicted that she would get it worse from the Right than from the Left.  She did.


Post 3

Sunday, September 9, 2007 - 4:30amSanction this postReply
Bookmark
Link
Edit

Fred:

 

In Chapter 7 (THE REFUELING OF OUR POWER FOR CREATION) of my writing "Ayn Rand, I and the Universe" I fully clarify what I have merely outline in my article "Ayn Rand and Rational Egoism" which I added to my writing in lieu of a prologue.

 

As I state in the mentioned chapter 7:

"All acts have consequences. So will the growth of Objectivism through the years. Those who adhere to the new ideas cannot be captured back by the old beliefs. They stand on their own and they will keep to the ideas and ideals they defend. Among these consequences, which are multifarious, is the barrier against the influences of "modern art" and its implicit purpose of stopping the evolution of the human intellect.

As stated earlier, the further consequences are a replacement of the up to now prevailing view of existence and of men's relation to it and the erasure of the pernicious code of ethics which resulted from an irrational view of existence (the notion that reality was "created" by an impossible). Its replacement by the Objectivist code of ethics includes the creation of a new type of society that corresponds to the new code. This society is called Capitalism and, of course, it includes the art of Romantic Realism in all its possible ways of expression.

All this will create a situation of clearly defined conflict. By that time, Objectivists will have to be perfectly aware that a very violent opposition will face them. The old dinosaur, in its dying contortions, will lash out furiously. This will be inevitable. A type of society that existed for at least 4 million years is finally coming to its end. It cannot be expected that it will clear the area without any ugly violence.

We are viewing the beginning of a truly human type of society. Why we? Because we happen to be at the present state of the evolution of civilization. Anyone who has read and studied history at depth, with a broad view for repetitive details, cannot avoid the persistent notion that there is a red thread running through all events, linking every positive effort of mankind, presenting itself in every productive strife, in every rational intellectual act, in every betterment of life. It can also be noticed in the efforts made to eliminate the horrors which humanity had to withstand in its long road: the dictatorships of the monarchical and feudal times, the slavedoms, the tyrannies, the Inquisitions, the Holocausts of all types and the wars, the plagues, the famines, the pains and the brutality produced by mankind's enemies.

….

The new ideas have their own way to prosper. A mankind based on rationality and its consequences of personal liberty, individuality, productiveness, integrity, justice and personal pride is the teleological goal. The revolutionary spirit guiding it evidences this.

For a revolutionary position is positive. However, revolution does not mean the killings made by bloodthirsty gangs of fanatics. Each man acting for a productive idea cannot do otherwise than occupy a revolutionary position, even if he himself does not perceive it as such. He is, of course, not a "Che" Guevara, a Stalitler or any such slaughterer nor an ideologist backing such a killer.

A revolutionary is anyone inventing, designing or producing something positive in a society of free men, for he is changing the established for the better. Every inventor is a revolutionary; every scientist fulfilling discoveries is a revolutionary; every man who, with his effort and his fighting spirit, sets up a new enterprise is a revolutionary; every thinker bringing a positive, productive idea to mankind is a revolutionary; every teacher who acts to form individuals capable of taking their own decisions and operate for their own productive, positive purposes, such as Maria Montessori was, is a revolutionary; every doctor curing decease is a revolutionary; every man purporting to produce a joyful, creative environment for himself is a revolutionary; every man who solves his own problems with his own efforts is a revolutionary; every artist projecting in his works the ideals of Objectivism is a revolutionary. All these men and women are revolutionaries, revolutionaries in the deep, fruitful sense of constructing a world proper for the rational individual.

This is the main purpose of Objectivism. Let us look up to it and constructively fight for it, both with our mind and our productive efforts."

 

While the "showdown" is of ideas I deeply fear that this will only be the overture, the excuse for the enemies of Objectivism to resort to violence, since violence - history has provided sufficient proof for this - unfortunately is, as my prologue also mentions,  the last argument (the "Ultima ratio regis") to which those who are unable to present better arguments, always resort.

History is filled with this "way" of establishing dominance when invalid "arguments" as such cannot convince. This is extremely deplorable and I deeply hope that this "phase" can be avoided, though I doubt it.

I compared the notion of the appearance of a "new human species", as presented by Prof. Cohen, with the appearance of the new philosophy of Objectivism and clearly pointed out that the border crossing is possible. Further, just by stopping short of full conceptualization nobody ousts him/herself from the human species, for the definition of it does not specify the amplitude of rationality. This can be compared with radio waves. The fact that some broadcasting stations have lesser transmission power, i.e. less reach, than others, doesn't turn them to be something different from the radio wave transmitters all broadcasting stations are!

Objectivists should never want to be something like watertight compartments but always open to those who understand (very often they come to do so suddenly, in a flash of insight) our arguments as being correct. When I speak of a new society where Objectivism dominates I clearly understand the dominance of Objectivist ideas. I have never mentioned a dominance of Objectivists over other people. How could I? Objectivism is the philosophy of independent individuals who live and act for themselves, never starting an act of violence against another or others, whether they are Objectivists or not! I thought I had made this absolutely clear. Here too, history shows the difference: Judaism, like all religions, has always imposed or, at least, tried to impose itself by force on other people (the Bible shows this already), Christianity did the same and so does the Islam. That things are getting now much worse than when Rand wrote "Atlas" was foreseen by her not only in "Atlas" but much, much earlier already, in "We the Living" and "The Fountainhead" where the opposition of Kira and the Communists and Roark with the representative of Collectivism, Ellsworth Toohey predicted it.



Post 4

Sunday, September 9, 2007 - 6:47amSanction this postReply
Bookmark
Link
Edit
Critical thinking and rational egoism I need the former to study the latter.

Post 5

Wednesday, August 28, 2013 - 2:50amSanction this postReply
Bookmark
Link
Edit
While I don’t think that any reader will take a look at my bood „Ayn Rand, I and the Universe,“ which was published on the pages of “Rebirth of Reason,” copyright requirements makes the following series of informations necessary. The book, which now contains several additional writings, is registered at the Library of Congress, Washington D.C., under No. 1-943521941:
a) The various parts composing the book have been structured into chapters, as follows (I mention, for reference, the publishing dates of the content, which haven’t changed, with the exceptions mentioned below):
CHAPTER 1: AYN RAND AND RATIONAL EGOISM: THE DYNAMO OF HUMAN PROGRESS (Originally Friday, August 24, 2007)
CHAPTER 2: THE TRAGIC CONSEQUENCES OF THE ERROR WITH "GOD" - METAPHYSICS, THE FIRST COLUMN OF PHILOSOPHY: WHERE AM I? (Originally Friday, August 31, 2007)
CHAPTER 3: ERASING IMPOSSIBILITIES (Originally: Friday September 14, 2007)
CHAPTER 4: THE STRUCTURE OF THE UNIVERSE (Originally Friday, September 28, 2007)
CHAPTER 5: OUR CAPACITY TO THINK: EPISTEMOLOGY, THE SECOND COLUMN OF PHILOSOPHY: HOW DO I KNOW IT? (Originally Friday, October 12, 2007)
CHAPTER 6: THE REQUIRED CHANGE OF ETHICS: ETHICS, THE THIRD COLUMN OF PHILOSOPHY: WHAT AM I TO DO? (Originally Friday, November 2, 2007)
CHAPTER 7: THE LOGICALLY RESULTING TYPE OF SOCIETY
POLITICS, THE FOURTH COLUMN OF PHILOSOPHY: THE ENVIRONMENT REQUIRED BY THE RATIONAL INDIVIDUAL (Originally Friday, November 9, 2007 under the title ‘The Logically Resulting Type of Society’), including: MURDERERS ARE NOT HUMANS and WHICH IS THE STRENGTH AND, AT THE SAME TIME, TOTAL WEAKNESS OF SOCIALISM OR WHY DOES CAPITALISM FAIL IN ITS ENDEAVOR TO CONVINCE WHILE GIVING SUCH GOOD BENEFITS TO THE GENERAL POPULATION IN THE RARELY ATTAINED OPPORTUNITIES WHEN IT IS EFFECTIVELY APPLIED?
CHAPTER 8: THE REFUELING OF OUR POWER FOR CREATION: AESTHETICS, THE FIFTH – AND LAST – COLUMN OF PHILOSOPHY: HOW CAN I CONCRETIZE THE ABSTRACT? (Originally Friday, December 7, 2007 – Includes: CHAPTER 9: DEFINITIONS)
b) The “Introduction” (Formerly Chapter 1) has been replaced completely, as follows:
CHAPTER 1: AYN RAND AND RATIONAL EGOISM: THE DYNAMO OF HUMAN PROGRESS
“One of the great tragedies of mankind is that morality has been hijacked by religion. So now people assume that religion and morality have a necessary connection. But the basis of morality is really very simple and doesn't require religion at all. It's this: "Don't do unto anybody else what you wouldn't like to be done to you." It seems to me that that's all there is to it."
(Arthur C. Clarke, in an interview with Free Inquiry Magazine [Vol. 19 No. 2])

“Atheism is more than just the knowledge that gods do not exist, and that religion is either a mistake or a fraud. Atheism is an attitude, a frame of mind that looks at the world objectively, fearlessly, always trying to understand all things as a part of nature.”
(Carl Sagan)
In this book I present the question and provide the answer to why the code of behavior automatically established by nature for plants and all lower animals as well as any code of conduct established by force does not satisfy the requirements of human beings for their personal survival.
Further on, I added a description of the connection existing between the Capitalist system endorsed by Ayn Rand’s Philosophy of Objectivism and her defense of rational egoism. Her logical analysis includes a devastating attack against what Auguste Comte called “altruism,” meaning by it to live for the next of kin or, since Comte was a religious man, for an impossible and, thus, non-existing “higher or supernatural being”.
In his “Catechisme Positiviste” Comte coined the word "altruism" as a synonym of selflessness and self-sacrifice, to refer to what he believed to be a moral obligation of the individuals to serve others and place their interests above their own. In addition to this believe, he opposed the idea of individual rights, maintaining that they were inconsistent with this supposed “ethical” obligation. This automatically turned him into an enemy of individual liberty. Though not voicing it in any way, he lived out his conviction in the evidently Nietzschean self-centered sense of obliging others to support his “supermanliness,” by complaining, rather vocally at times, that due to the sickness of his father and sister, the family rarely had enough money to support his literary career, a behavior that corresponds to the Socialist pretension of indolently living from the efforts of others. This way of thinking, however, either lacks the understanding or, else, forgets that “the next of kin” has the intention of behaving likewise.
In the course of life’s evolution, the faculty of reason, which characterizes rational man, is a latecomer. Man’s evolutionary appearance took place among the further higher animals, which possessed the capacity to retain sensations (perception) but lacked man’s higher form of consciousness. Man continued to evolve, but a given strand stayed at a level that Ayn Rand termed “the missing link,” a passive mentality that, at a certain point of its development, remains at a point where it is unwilling to look any further, an arrested mentality that cares only about the directly perceivable concretes that surround it and doesn’t want to know anything more. It is among these “missing links” that religions developed. They continue to exist, mixed with those human specimens that slowly evolved towards a more and more complex rational mentality.
Religions derived from the lower animals inherent inability to understand the natural processes that take place in nature following the material physical and chemical laws, and developed as the only then existing way to explain the universe and to find a reply to the many incomprehensible mysteries that surrounded mankind everywhere: why does it rain, why does a woman’s belly increase and a child come to light, etc., etc., etc. “Since religion is a primitive form of philosophy, an attempt to offer a comprehensive view of reality,” wrote Ayn Rand in “Philosophy and Sense of Life” (The Romantic Manifesto), “many of its myths are distorted, dramatized allegories based on some element of truth, some actual, if profoundly elusive, aspect of man’s existence”. Those among the “missing links” who provided for man the absurd but at that time only practical answers, found protection among the leaders of the group and became part of them.
In Count Volney’s (1757-1820) writing “The Ruin of Empires” (the text is available on the Internet) we find a good description of this development.
Since man perceived that he was physically subject to forces superior to his own and independent of his will, he considered that these forces were similar to those he had himself, but of a much more powerful character. Hence, the primitive and fundamental idea of an overwhelming “God,” a being capable of deciding things for itself, performing them in a totally incomprehensible way and for absolutely impenetrable motives, emerged, in a way loosely akin to how some men acted occasionally. Further on, since man noticed that what happened around him and within him, raised sensations of pleasure and pain, he judged, by comparison, that two powerful forces were at work, the one beneficial and the other detrimental to his existence. Since his own subsistence depended on the caprices of the leaders of the group, from whom he had to obtain consent and forgiveness for what he did, soon the related idea came up, that by rendering respect to these supernatural, powerful and unseen beings, he could, perhaps, persuade them to be kind with him and bestow him with pleasure and health instead of misery and pain, which, in turn, would allow him to experience a better life.
Those who had first schemed these absurd conclusions, and who stood close to the leaders of the group, soon found that by creating certain ceremonies of submission to those unknown and unseen “supernatural” forces, they could increase their own power and prestige over their fellowmen. The thought that we are subject to all-powerful forces but that we may move them to be kind to us, originated a whole paraphernalia of proceedings, such as having to bend in front of certain symbols, bow our heads, etc. Christians, Islamites, Buddhists, etc. physically drop to their knees and bend in front of imagined “superior beings,” and bow their heads; etc. The “priests”, “imams” and further leaders and masters of ceremonies of religious rites, soon found the means to spread the command that they themselves, as close connections to the unknown and unseen forces, deserved identical reverence and, thus, bending in front of them became a routine practice. Records of all these procedures, adjunct fables and invented stories were registered once language and writing developed. People lived for the powerful forces and, very soon, also for the priests. It was an early form of living for the “next of kin”, but “altruism”, the word describing this, was invented much, much later. Ayn Rand pointed this out most precisely in her writing “Faith and Force: The Destroyers of the Modern World”: the irreducible primary, altruism, containing the basic absolute, self-sacrifice, which means: self-immolation, self-abnegation, self-denial, self-destruction - which means: the self as a standard of evil, the selfless as a standard of the good. The resulting reunion of convenience between the Attilas and the Witch doctors, as Objectivism calls the men of force and the men of faith, soon developed. And, having wiped out selfishness, the area was clear for total dictatorship, as mankind’s history proves. As from then on, there was no limit to humiliate the human being, counting even with his own approval!
The “missing link” had no desire to look for a better explanation of the universe. Thus, by the time that humans with the faculty of reason appeared, an iron choke of merciless obligation had already been established. It took thousands of years to start breaking this stronghold. The result has been called Renaissance, a denomination so strong that not even the clergy, kings and emperors were able to shove it aside.
As mentioned above, it took a long time for selfishness to start raising its head again. It took a long time for rational men to start to rebel. They did so almost unconsciously, hesitatingly and stumblingly starting to look closer at Nature, sometimes even unwittingly forced by the ruling kings, who needed gold for their wars and, on top of it, longed to find a fountain of youth to extend their lifespan (this search eventually leading to the invention of cosmetics!), until the present day when Ayn Rand’s philosophy of Objectivism provided the intellectual basis for the validation of scientific investigation, industry and its multitude of by-products.
By the time John Beverley Robinson (1820-1896) lived, and without moving into his further political considerations with which we may not need to agree, he correctly deduced that each of us is an individual who stands alone in the midst of the universe. However near and dear our wife, husband, children and friends may be to our feelings, they, as well as the further parts of the universe, are forever outside of ourselves. Thought and emotions are ours alone and no one else can experience our personal thoughts and feelings. Thus, he summed up what had up to then been deduced about that “ugly monster”: egoism.
Philosophically egoism is the understanding that one’s self is the motivation and the goal of one’s own actions. Technically, it can be divided into further subdivisions:
- Psychological Egoism
- Normative Egoism, separated into Rational Egoism and Ethical Egoism
- and, as an additional option of ethical egoism: Conditional Egoism
Psychological egoism describes the main interest of human nature as being wholly self-centered and self-motivated. It is also called “descriptive egoism”. Basically it poses no specific moral line of behavior for man, merely stating and describing egoistic conduct. While some authors (Macaulay and Hobbes) provide an explanation of human nature (hence “descriptive egoism”), Hume affirms that egoism can oppose as well as hold moral sentiments concerning others. Personally I would call an egoism that doesn’t hurt my fellow men to be “positive” while one that hurts others, typical of all dictators and tyrants, as “negative”. The “positive” one would descriptively side with rational egoism, but as it merely provides a very general description of its moral proposals, it doesn’t penetrate into the matter as fully as rational egoism does.
Normative egoism goes beyond psychological egoism, since it proposes a line of moral behavior. It is known in two forms: ethical egoism and rational egoism. I will examine rational egoism with greater detail a little further ahead.
Ethical egoism, as defined by dictionaries, is the normative theory that the promotion of one’s own good goes in accordance with morality. It holds that it is always moral to promote one’s own good and to uphold and protect one’s own life. However, it also states that it is not always necessarily moral to promote one’s own good, for there may be conditions in which the avoidance of personal interest can imply a moral action. This leads to “conditional egoism”, a sub-specimen of ethical egoism, which states that egoism is only morally acceptable or right if it yields morally acceptable ends, for example if self-centered behavior leads to a general betterment of society as a whole, i.e. if the whole society is improved as a result. Adam Smith provided a famous example in his “Wealth of Nations,” by stating that we fulfill our necessities by appealing to the personal advantages which the producers of goods obtain by catering to our personal needs. This way of acting tends toward the establishment of acting in such a manner that it will be inclined to become a “universal law of nature,” as Kant would have said.
Finally we reach a new model of egoism, a recent arrival that was deduced by philosopher Ayn Rand from the facts of reality and human nature in relation with them: rational egoism. Rational egoism holds that the promotion of one’s own interests must always be guided by the rules of reason and these rules determine what is good and what is bad. This kind of selfishness rejects the Judaic-Christian sacrificial ethics. In opposition, it is based on the reasoning that it is right for man to live his own life and not to live for anybody else, which, of course, includes non-existing things or beings. Relations with others take place through commercial transactions, i.e. the exchange of values which are not related only to material but as well to emotional goods, such as friendship, love, personal help to those who deserve it, understanding, compassion and all the many instances of sentimental and physical correspondence. Hence, rational egoism is a virtuous line of behavior worth to be pursued. Ayn Rand stated, in accordance, that the actor must always be the beneficiary of his action and man must, thus, act for his own rational self-interest which includes a feeling of wellbeing generated by noticing that the loved ones live a satisfied and happy life. To be ethically selfish entails, thus, a full commitment to reason rather than to emotionally driven whims and instincts.
In her work “The Objectivist Ethics,” Ayn Rand precisely stated: “When one speaks of man’s right to exist for his own sake, for his own rational self-interest, most people assume automatically that this means his right to sacrifice others. Such an assumption is a confession of their own belief that to injure, enslave, rob or murder others is in man’s self-interest - which he must selflessly renounce. The idea that man’s self-interest can be served only by a non-sacrificial relationship with others has never occurred to those humanitarian apostles of unselfishness, who proclaim their desire to achieve the brotherhood of men. And it will not occur to them, or to anyone, so long as the concept “rational” is omitted from the context of “values,” “desires,” “self-interest” and ethics.”
If we behave wrongly towards ourselves, we will automatically proceed likewise against others, as the world’s history proves. This way of behavior, however, is mainly due to the fact that, as the human species evolved from its not-yet human ancestors, the automatic rules of behavior that guide non-rational species were inherited and mechanically applied by the newly evolved kind. But these rules of conduct are wrong, as Ayn Rand showed. They do not correspond to the characteristics of the new species. In fact, they are detrimental to its survival. Here again, we just have to look at mankind’s history to view the results.
For the lower species adapting to the environment, obeying the demands of the alpha-animals, i.e. those that take the leading role and occupy the dominant position in the group, and further such ways of adjustment, are the only manner to cover the possibility of a longer survival for the beta- or subjected animals. But this has only meant mayhem for the human kind. The human species has up to now obeyed to the correlative “human” correspondence of such alpha-animals (the men of force and men of faith in Objectivist terms) but these only created situations of violence when it came to obtain personal wishes. The inherited rules favored kings, their political coterie and the so-called “priestly caste”, all of them obliging human beings to live for them, in the name of a non-existing “heavenly” thing. Due to the fact that the irrationals (by which I mean religious people, i.e. prehistoric creatures) are now equipped with twenty-first-century total destruction weaponry, mankind currently faces its total removal from planet Earth, a circumstance that may surely satisfy the religious mentality, since for it this life is but a “preparation for the ‘real’ life” that it envisions for the time after death, an attitude that is totally unacceptable for rational people that know perfectly well that this present life is the only one we will ever have.
For thousands of years human development was prohibited by the mere existence of religious beliefs. Due to this mind-set, its adherents have always opposed a betterment of human life. After all, the passage through this “valley of tears” was only a short one. Religious organizations demonstrate this mentality by their constant demands for contributions to merely alleviate the hunger of the poor and their also invariable position of enmity toward scientific investigation, industry, commerce and the system of Capitalism, which represents and defends the free human endeavor for mankind’s betterment. The religious mentality hasn’t the slightest interest to create a state of general wellbeing in this only world. If it had, it would forcefully promote the application of the economic system of Capitalism on a worldwide basis. Had humanity eliminated the foolish notions of belief, it could have had modern times by much over two thousand years ago. Just thinking of the fact that Earth is permanently in danger of being hit by a large incoming meteorite (such events have already happened many times before) boggles the mind at the lateness with which we are only now starting to consider the possibility to set up defenses against such “heavenly” occurrences. But, then again, religious mentality considers this to be unnecessary…
The existence of the principles of faith and the stranglehold held by it and by its ruling supporters, delayed beyond any sensible time every possible improvement of the human race. Nay, it even drew it back when the Christian religion destroyed even the most insignificant trace of betterment existing at the time of its appearance. And the now existing Islamite war against the West wants to throw humanity back to where it was far before the Renaissance. “Do you think they are taking you back to dark ages?,” wrote Ayn Rand, “They are taking you back to darker ages than any your history has known. Their goal is not the era of pre-science, but the era of pre-language. Their purpose is to deprive you of the concept on which man’s mind, his life and his culture depend: the concept of an objective reality. Identify the development of a human consciousness – and you will know the purpose of their creed.”
Religious “views” and their worldly equivalents of impediment to progress, which encompass all kind of socialist beliefs (Communism, Communitarianism, Fascisms, all secular expressions of religious beliefs and their derivatives and subsidiaries: environmentalism, antiglobalism, etc.), correspond to an earlier stage of human development. I will come back to this a few paragraphs later in this book.
In the meantime, human evolution proceeded until the required absolute/relative brain weight was reached, at which the faculty of reason started. By the time of the fist economic revolution, at the beginning of the 14th century, the first timid steps towards scientific and economic improvement were taken. Close to the end of the first half of the 15th century, mankind started to look at things with a wider perspective. It isn’t by chance that at the same time the rules of visual perspective itself were discovered. The time of two-dimensional flatness, symbolized by Egyptian wall paintings, started to fissure and the Renaissance began. Unknown to those who participated in it through the pursuit of learning, investigating, discovering, inventing and producing, it was based on their personal desire to know more and to live better from the knowledge attained. The background of it was, still is and ever will be rational egoism, the dynamo of human progress, at whose origin is rational man himself and his purpose of personal survival and assertion.
This fact has up to now been cloaked by the contention that these improvements were reached for the next of kin, but the arrival of philosopher Ayn Rand’s gigantic accomplishment of the philosophy of Objectivism clearly revealed the truth behind it. As she symbolically showed, the way of making fire at will was not invented to warm the next of kin but oneself, that is the man or woman that invented it. General betterment obtained through it was a mere by-product.
Does this situation have a correspondence with human evolution itself? It can be argued that it does, since some thinkers, among them Joel Cohen, a professor of populations at the Rockefeller and Columbia universities, considers that our species has outgrown its childhood and adolescence and is now, in the 21st century, entering its mature stage. At it, irrational beliefs, such as religions, must be shed and the rational way of looking at things which has been brought forward by Objectivism, will predominate… that is, if the irrationals don’t wipe out the whole species first, as pointed out earlier.
We, the Objectivists, as the rationals (Ayn Rand called us “The new Intellectuals”), are dangerously living among the irrationals, which are worldwide personified by the believers, the people of faith, in a manner similar to what happened in distant days when homo sapiens neanderthalensis and homo sapiens lived together at the same time. As I mention in this writing, even those subject to government and religious manipulations since their earliest youth, are capable of solving complex mathematical formulas, bring to fruition extremely complicated inventions, direct highly sophisticated business operations, and operate on a high level of what can be termed “mechanical thinking”. However, beyond this point their brain operates in a watertight compartment where a stern and arrogant adherence to impossibilities and senseless beliefs of old age apparently cannot be overcome. A perfect example of it are those persons who accept the lessons of the evolution of the species but, at the same time, adhere to impossible religious beliefs. They carry throughout their life a fundamental contradiction of terms which they themselves do not seem to notice but that, nevertheless, produces an intellectual and moral conflict. It takes a strong will of character to recognize truth and defend it against all kinds of attacks, particularly those that are so subtle that they even go unnoticed.
Due to this and applying a careful limitation of the term in accordance with levels of knowledge and intelligence, we can still categorize such people in general as “homo irrationalis” while the now emerging new stage of human evolution must be called “homo rationalis”.
In an article that I wrote in 1983 (“The Battle for the Minds”) I mentioned this already, and the recent advances of biology seem to confirm the need for such a new evaluation. The appearance of “homo rationalis” on life’s stage as the highest level of humanity is too recent to allow us to ascertain neither how wide nor how all encompassing the development will be. However, it can very well be established already that there is scarcely a possibility to communicate with the actually “earlier human species,” as it either doesn’t use reason or apply it only in an arrested way. Hence, for lack of rational arguments, those belonging to this earlier stage of human development always resort to deadly violence. Their “Ultima ratio regis”, as the cannons of yonder used to bear, is the killing of the rational opponent. Rational man is, thus, facing an unavoidable situation of conflict: either to subdue to homo irrationalis, which would mean that humanity itself comes to a final stop, a situation penalized by nature itself with the eradication of the species, a measure it already applied automatically to over 2,5 million different species in times past, or, if mankind is to survive and thrive as a species, to go its own way, avoid as much as possible any contact with homo irrationalis, and slowly increase in numbers until the new species prevails by its own predominance while the older stage of evolution dies out.
Albeit Ayn Rand didn’t call him “Homo irrationalis”, she thoroughly analyzed the specimens of the older stage of human’s evolutionary development, in her article “The Missing Link” (“Philosophy: Who needs it?”) the reader will find a full description of why this older species reached only an arrested rational maturity, and the motives of its conceptual limitations.
Ayn Rand herself is not a casual emergence, as well as the notion of a different economic system (Capitalism), the right to abortion, the concept of personal liberty, reduced government or even anarchy isn’t, for these and similar new facts correspond and are required by a specific evolutionary development of the human brain. We have now reached a stage where the size of our brain and the complexity of the neuronal connections produce a new level in the history of evolution: the appearance of homo rationalis, who will replace homo sapiens. This automatically produces a situation of unavoidable conflict. The type becoming extinct tries everything available to insure the continuance of its species, in spite of the fact that it is condemned by nature itself. All those who belong to any of the former homo species (all that are religiously minded, which among many other characteristics, can be recognized for their stern opposition to science and industry) are now raising their clubs against homo rationalis, in defense of their inferior evolutionary status. It is thus, as Frederick Cookinham precisely states in his book “The Age of Rand”, that the final confrontation will take place between them and the Objectivists, who are the direct embodiment of homo rationalis. Said conflict could be avoided, if the older evolutionary types of mankind were to understand that by accepting the predominance of homo rationalis and the many advantages he signifies for the human species as such, their own existence would be prolonged; unfortunately, they are unable to understand that the arbitrary use of violence never was and never will be a tool of survival, but they have never known any other way of procedure.
The breach existing between ignorance and knowledge is not insurmountable however, for there are those that exist at the edge between irrationality and reason that could cross the border in a way similar to what can often be witnessed by the limit crossing of communists/socialists changing to the Capitalist side. This change of position, however, cannot be accomplished by force, in a way identical to a smoker giving up smoking. The decision is personal, it comes from within. All that Objectivists can do is to spread their arguments as wide as possible, even if it means a repetition of effort. This will allow non-Objectivists to come in touch with Objectivist ideas. It remains then in the working of each individual’s mind to make the decision of change, a decision made on the basis of free will. Once the crossing has been made, there’s a clear cut and no return to irrationality is possible, not due to some penalizing command such as religions issue, but due to the sheer fact that reason has the only valid points of argument. Knowledge obtained cannot be reversed.
Objectivism, being the rational philosophy, has, of course, a rational ethic, expressed in Ayn Rand’s social axiom that “Nobody has a right to initiate an act of violence against another person or persons”. This axiom is much more specific and subtle but still a close companion to Arthur Clarke’s motto at the beginning of this chapter.
Hence, Objectivism, as the new man’s philosophical basis, is, as Ayn Rand herself declared, “the concept of man as a heroic being, with his own happiness as the moral purpose of his life, his productive achievement as his noblest activity, and reason as his only absolute” (From the Appendix to Atlas Shrugged).

c) Quotes of sub-chapter “Murderers are not humans” of now chapter 7 have been amplified, as follows:
“Pity for the guilty is treason to the innocent.”
(Ayn Rand, “Bootleg Romanticism”, The Romantic Manifesto.)

“I don't think that after about the age of 25 you can carry on blaming either your parents or your DNA for anything that you do.” (Ken Follett, the author of “The Third Twin” commenting his book on his personal webpage, http://www.ken-follett.com/bibliography/thirdtwin.html)

„When the mind of man becomes perverted and cruel
it is more vicious than that of any other creature on earth.“
(Master sleuth Philo Vance in S.S. van Dine’s „The Dragon Murder Case“)

d) A former typographical error in now Chapter 4 (‘The Structure of the Univeerse’ - (Originally Friday, September 28, 2007)) has been corrected already on Post No. 9 on the “Article Discussion” of said contribution
As said at the beginning of this post, these changes, corrections and additions correspond to copyright requirements.


Post 6

Tuesday, September 10, 2013 - 6:38amSanction this postReply
Bookmark
Link
Edit
"Ayn Rand, I and the Universe,“ (Copyrighted, not yet published) main’s theme in a nutshell,
by Manfred F. Schieder

‘The inhabitants of the earth are of two sorts:
those with brains, but no religion,
and those with religion, but no brains.’
Abul Ala Al-Ma’arri,(973 -1057)

By definition, the universe is the totality of ALL that exists. It doesn’t define “part of what exists,” for this would be a contradiction against itself and require a new word to define ALL that exists, a useless undertaking, since there is already a word to define ALL that exists, namely “Universe. This, in itself, renders those scientists that hold that there are many universes as ignorant of the definition of “universe”. It is, thus, an absolute.

By definition, “God” is the totality of capacities, characteristics and existence in itself. It is omnicreative, omnipotent, all-knowing, etc. etc. It is not a partiality of what it is, but a totality of it. It is, thus, an absolute.

Here we have two absolutes, which, thus, contradict each other. As philosopher Ayn Rand clearly stated, whenever there’s a contradiction, al least one of its premises is wrong.

Above absolutes are the two premises of the contradiction, i.e. they are absolute oppositions. Hence, if “God” exists, then the universe doesn’t exist. On the other hand, if the universe exists, its existence renders the existence of “God” impossible. Therefore, since the universe demonstrably exists, “God” does not exist. Which, in itself, solves the riddle.

-.-.-.-.-.-.-.-.-

A further thought on us and existence (My portal at Facebook):

Among the many bad and disgusting lies that religions of all kinds and colors have imposed upon mankind, is the believe that there’s life beyond death, a notion that is a total bogus and fully harmful to all human beings that accept is as truth, for it renders this one and only life we will ever have as superfluous. We know that there is no life after death, but, as Tim Minchin correctly raps, advanced civilization and medicine doubled and even tripled our life’s length; for the life of savages and those who live in lower types of what can barely be called “civilization” scarcely extends to 30 years, with the appalling amount of death during childhood to be added.
By accepting the truth of this one and only life, most people would oblige themselves to do their most and very best to fulfill it with a PEACEFUL and PRODUCTIVE existence and, thus, be able to reach happiness. We learn only that THIS existence exists (one of the basic premises of Ayn Rand’s philosophy of Objectivism) after coming out of our mother’s belly, a fact that Gustave Courbet so aptly showed in his painting “The Origin of the World,” and it will, of course, cease for each of us at the moment of our death.
Hence, we should all take to heart my quote that “The world exists for us human beings. It is not we, the human beings, who exist for the world, as the enemies of mankind would have it, for a world without humans lacks every sense of existence.” Should you not accept this for what it means, just think of the following: Can you PROVE the world’s existence BEFORE you were born? Could you PROVE it after you die? So, instead of going out to butcher others, as most religions command, do your best to fulfill a PEACEFUL and PRODUCTIVE life!
-.-.-.-.-.-.-.-.-



Post to this thread


User ID Password or create a free account.